Climate-related disasters are no longer one-off incidents. While one hears about havoc caused by cyclones, floods and landslides during monsoons every year, extreme heat during summers has become a way of life too. In fact, 85% of districts in India are exposed to floods, droughts and cyclones. Around 40% of districts have witnessed hazard-type reversals – flood-prone areas turning drought-prone and vice-versa. What do frequent climate disasters lead to? The extent of annual income that poor households can lose from a single disaster event could be as high as 85%. There is almost a 20%-25% jump in school absenteeism due to climate disasters resulting in significant learning loss.
The worst sufferers in climate-related disasters are women and children. They suffer 14 times more than men. What’s worse is that it takes close 19 years for a poor household to recover from a major climate shock and today, we are talking about climate disasters becoming more frequent. Rohini Nilekani Foundation Philanthropies, in a recent report titled ‘Resilience – Moving beyond surviving climate disasters to supporting communities to thrive’, has stressed on the importance of moving from reactive relief to proactive resilience building.
In an interview with Fortune India, chairperson, Rohini Nilekani, says, India has, to its credit, built a formidable disaster response capability over the last two decades – saving lives through early evacuations, stronger institutions and faster relief. However, just saving lives is no longer enough. She says, disaster management demands new thinking.
Excerpts:
What kind of a rethink does modern day disaster require?
We need a mental model shift. Climate change is not coming, it came years ago, quietly slipped into our lives and into the lives of vulnerable communities. It has now become a routine. Hence, we have to put processes and capacities in place. We are good at response, but that isn’t enough anymore. If we want to be Viksit Bharat, if we want everyone to thrive, then we have to change the way we do things and think about things.
If we continue to invest primarily in response, we will remain trapped in an exhausting cycle of relief; what we need instead is an imagination of longer-term resilience, where communities are not passive recipients of aid, but architects of how they adapt, rebuild, and secure their futures with agency, equity, and dignity. This point cannot be overemphasized. Contextual, locally-led preventive action, clearly understood roles and responsibilities when disaster does strike and a hopeful road map for recovery are essential.
For this, samaaj (society, communities), sarkaar (Government) and sanstha (corporates, CSRs etc) have to work in sync. In this new normal, the state – the sarkaar at all levels will remain indispensable. There is no substitute for public legitimacy, scale and systems. But the first mile is where samaaj networks step in – neighbours, women’s collectives, local volunteers, community institutions and civil society organisations that move quickly, translate warnings into action and keep recovery from collapsing into abandonment.
You don’t have to wait for the monsoon for floods, you don’t have to wait for high summer for heat. It requires a new thinking for the new normal.
When you talk about building disaster resilience what kind of interventions can the Government bring in and how can the communities and organisations step in?
The Samaaj can show the government what they need differently – help construct policies better so that the loss and damage can be understood better and the risk can be shared better.
As public infrastructure is getting built, it has to be risk resilient infrastructure. Putting in an additional $1 for climate resilient infrastructure is going to give you $15 in return. I have spoken to many government officials who love to talk about the new public infrastructure they are building. But when I ask them whether they have done climate modelling for risk they don’t have an answer. None of them have done any climate modelling. Yes, we need public infrastructure, but it has to be disaster resilient. Otherwise, we will land into 2050 with a host of multi-crore stranded assets. That’s for the sarkaar to rethink.
The bazaar will have to rethink anyway because work or productivity is going down. If you can’t work six-seven hours a day because of heat wave conditions, it is going to be counter-productive.
The report talks about civil society innovations that help in building an ecosystem of resilience. Can you give us some details?
Some of our partners such as SEEDS are looking at the entire lifecycle of disasters. It is not just narrowly confined to how can we save life post a disaster, but can we prepare them in anticipation of a climate disaster. They have a digital disaster wallet to create a system for loss and damages that can be anticipatory and can identify households at a granular level much before the disaster has struck.
It first bifurcates a disaster-prone region into districts and then pre-identifies households which are vulnerable. This is only possible because technology is working hand-in-hand with communities on the ground. There is a deep layer of trust that SEEDS has already established with these communities from years of working. They are able to pre-identify the risk in a particular district and then create disaster wallets which kick in anticipatory funding for loss and damage that could happen after a disaster strikes. They authenticate your assets and when disaster strikes and you claim for loss and damage, there is already an authentication number of your assets. Even if the Government doesn’t give 100%, a certain amount will kick in much more smoothly.
We are supporting SEEDS to do a district pilot in Cuddalore in Tamil Nadu. It will be like a sandbox for all the innovations. We will invest in community capacity building with clear roles – if a disaster strikes, who will do what – what will the local government do, what can women’s groups do, how can we get the youth involved, how do we protect the vulnerable communities. The pilot will do scenario-based planning and on top of that will be parametric insurance, there will also be granular weather-based information.
We are designing this model for scale. It is an invitation for philanthropy – they can watch, believe and then invest in other districts.
How open are philanthropist to support disaster resilience?
Philanthropy is growing but it is not bold enough or thinking where is the buck going to be 10 years from now. Whether you are in education or livelihood, skilling or health there is a climate change adjacency you have to address anyway. So, why not look at everything with a resilience framework. What do I need to support now, so that the future shock and exposure can be reduced and harm can be reduced. That’s the call to action we have clearly made in the report.
Unfortunately, there is some kind of disaster fatigue in India. Earlier when floods happened in Assam people used to send lakhs immediately, now since there are so many disasters, they are feeling the pinch and not giving as much money. Just when we need empathy to ramp up, the empathy muscle shouldn’t get tried.
Shift from relief-centric disaster model key as climate shocks grow more frequent, says philanthropist Rohini Nilekani.
As climate shocks grow more frequent and overlapping, India must urgently shift from a relief-centric disaster model to one that builds long-term community resilience, says Rohini Nilekani, Chairman of Rohini Nilekani Philanthropies. In an interview with TNIE, she says that millions remain trapped in cycles of loss because systems still underestimate the everyday, human toll of climate extremes. Excerpts:
You emphasise that the “first mile is where samaaj networks step in”. What makes these informal networks succeed where formal systems struggle?
India has a huge but under-recognised asset: social capital. Nearly 60 million women are part of community groups and self-help networks. These trusted relationships activate long before formal aid arrives. People know who is missing, who needs medicines, and which route is passable. Formal systems operate at scale, and they must, but they tend to be standardised. Communities, on the other hand, are deeply contextual. The shift we need is simple: resource and train these networks, and integrate their knowledge into planning.
Was there a particular interaction that changed how you personally think about resilience?
One that stayed with me was hearing from first responders, who said that after floods, everyone sends blankets. But sometimes what people urgently need are completely different things, like tools, dry food, medicines, or support to restart livelihoods. It drove home a basic truth. Relief without local listening often misses the mark. That is why we argue the data—weather, flood patterns, heat alerts—must sit not only with institutions but with communities themselves. When people understand their own risk, their response becomes far more effective.
India has become good at saving lives. What convinced you that survival alone is no longer enough?
India deserves credit. Early evacuations and disaster response systems have reduced mortality. But what we saw on the ground is that while people survive the event, their livelihoods, education, health, and dignity continue to erode afterwards. For example, poor households can lose up to 85% of their annual income from a disaster; extreme weather events occurred on 86% of days in 2023, and back-to-back shocks leave little time to rebuild. Yes, we are saving lives, but many families are stuck in a permanent recovery loop. That is why survival is no longer enough.
You say 85% of districts are exposed to major hazards. How is this reshaping everyday life in ways policy makers still underestimate?
The biggest underestimation is the extent to which disasters now intersect with development. Floods are shutting schools for weeks. In drought-prone areas, 20–25% of school absenteeism is linked to climate stress like water collection. Health systems are disrupted. Livelihoods become unstable. Migration rises. What policymakers often see is an event. Families experience a continuous erosion of stability. If recovery takes two decades but shocks recur every few years, families never rebuild their asset base. They sell livestock, pull kids out of school, or take high-interest loans to survive. Over time, this becomes intergenerational poverty, not just temporary distress.
You warn of “disaster aid fatigue”. Are we at risk of becoming emotionally numb?
There are signs of fatigue. First responders told us it is becoming harder to raise funds after floods, especially in remote areas. When disasters happen so frequently, public empathy can be dulled. But that is exactly why we must shift the narrative. We must invest before the disaster, in preparedness, local capacity, and financial buffers.
What about invisible losses such as mental health stress, dignity, and social bonds? Why do these human dimensions still remain under-reported?
Because our systems measure what is easy to count. Economic loss is visible. Trauma is not. Yet the psychological toll is profound. After the Uttarakhand floods, over 70% of survivors reported depression or PTSD. We call this an attention failure and a design failure. Until media and policymakers deliberately track these human dimensions, they’ll remain invisible.
Women and children face disproportionately higher mortality risks. What blind spots are still putting them in harm’s way?
Disaster systems are still implicitly designed for what we call the “default citizen”, an able-bodied adult man with documents and mobility. But reality is different. Women and children can face up to 14 times higher mortality risk in disasters. Many women lack land titles, blocking compensation. Relief shelters often ignore safety and privacy needs. Unless gender and social realities are built into planning from the start, these gaps will persist.
India’s green economy is more than a climate agenda, it has the power to drive the country to its self-sufficiency goal by mid-century. However, many important labour-intensive value chains remain untapped and underfunded, slowing India’s economic progress. In this episode of Unusual Suspects, we put the focus back on what really matters – not just the market architecture that underpins the green economy but the people and communities that are its driving force. Join this conversation where host Gaurav Choudhury speaks with Tanya Kak from Rohini Nilekani Philanthropies and Abhishek Jain from CEEW on what it takes to map a just transition in India. They explore how durable, scalable solutions to complex challenges emerge when community learning intersects with smart market design — enabling bottom-up change that is both sustainable and equitable.
Hello and a warm welcome to a very special podcast series, Unusual Suspects. I’m your host,Gaurav Choudhury. This is a series about unravelling stories of entrepreneurs,investors, professionals and philanthropists who are disruptors, yet not in your face.
The disruptions have consistently delivered on the purpose and the mission they’ve embarked on.Their values are as strong as the mission. In each episode, I speak to one such leader,all leaders, talking to her or him or them about their businesses, work, interests, challenges,pivot moments and turning points.
Unusual Suspects streams on earshot.in, on spotify.com,on Apple Podcasts, on Google Podcasts, on moneycontrol.com and a host of otherpodcast streaming platforms and directories. A bit of a context for this episode,some numbers always help. A study by the Council for Energy, Environment and Water, CEEW,estimates that by 2047, India’s green economy could unlock $1.1 trillion of annual market,generating an estimated 48 million jobs and attracting about $4.1 trillion incumulative investment across 36 plus green value chains.
Having said that, however,many of these value chains, which are extremely labour intensive at this point in time,remain grossly underfunded, posing serious threat to India’s climate commitments.And a green economy is far more wider, the universe is far wider than we generally think.You know, it’s not just solar panels and electric vehicles, which of course have becomethe most tangible and visible symbols of change in the green economy universe.
It is also aboutcircular economy, bioeconomy and nature-based solutions. These are the potential to scaleinto billion-dollar sectors, creating massive opportunities for MSMEs, cooperatives and ofcourse, community enterprises. In this episode, I have with me two distinguished experts who knowthis area like the back of their palms.
I’m joined by Abhishek Jain, Director, Green Economy andImpact Innovation, CEEW, and Tanya Kak, Portfolio Lead, Climate and Environment,Rohini Nilekani, Philanthropist. Welcome to the show, Abhishek and Tanya. Delighted to have youhere.
Thank you, Gaurav. Equally happy to be here. Thank you.
You know, Tanya, first to you,it’s a context-setting question and also a basic one, but fundamental nonetheless,for the benefit of our viewers and listeners and also for my own benefit.India’s green economy is more than climate-only agent, isn’t it? It can be a key driver forIndia’s growth and there’s no gains in the fact that the opportunities are immense, tremendous.In such a situation when the promise is obvious, the potential is obvious and for everyone to see,why is nurturing green innovation entrepreneurship critical to India’s development momentumand long-term growth trajectory? Tanya? Yeah, thanks so much, Gaurav.
So I think when onethinks about the green economy or the transition that’s sort of underway, the way we like to thinkabout it at the foundation is that it’s not just a decarbonisation project, it’s equally a peopleand livelihood sort of transition that’s happening all at once. So it’s very much about the developmentaltrajectory that India is on under climate constraints and therefore that representsboth challenges and opportunities. Now when we think about a lot of the green innovations thathave been successful in the past, like solar energy, LED bulbs, etc, we know that at the earlyrisk stage, there is a different kind of capital that’s required to absorb that sort of risk,but you need a system of players to come together to enable systems to move in certain directions.
And the way we articulate it at the foundation is through Samad Sarkar Bazaar, these three playersreally sort of coming together to help systems move in some directions. And so I think the questionis what sort of capital is suited to catalyse innovation and momentum at that early stage ofwhen markets are not ready to absorb it. So when things are not measurable,assets are not quantifiable, or there is a lack of standardisation and policy regulation is notso clear, what do you do in those circumstances to spur innovation, which you know is very,very important? So I’ll just pause.
Yeah, right. Absolutely. You know, very well said.
Abhishek,what’s your view on this? Why is the green economy so critical in the broadercontext of India’s development goals? Yeah, thanks, Gaurav. You did highlight in youropening statements, like how green economy, I mean, some of our research that has shown thatwe can generate massive employment opportunities, 48 million people can be employed by 2047,just in these sectors, in a time when we are increasingly looking at new jobs that need tobe created, because our youth is coming into workforce, 8 to 10 million of them every year,we need to rapidly create new kinds of jobs. I think green does give us that opportunity.
But apart from just the jobs, there is this economic opportunity, you also highlighted that.But there’s one thing which I would like to add, which so far did not come in,why I think this is so important for India, is also from our sovereignty and Atma Nirbhartaperspective. Right now, when you look at energy, almost 86% of our crude is coming from imports.
As you move towards renewables and electric vehicles, and second generation biofuels,a lot of that import can be substituted with domestic solutions. You look at materials andminerals and metals, almost 80% plus of our copper ore and copper concentrates are now imported.100% of our lithium, nickel, cobalt is imported.
A lot of that, if you do circularity of yourminerals and metals, can be again domestic streams, right? So you create more and moresovereignty through the green. And finally, even in terms of new age materials and minerals,every other thing that you touch around you is a polymer today. It could be plastics, it could bepaints, it could be packaging materials, and so on and so forth.
Even your mobile covers, right?All of that comes from petrochemical base, again, which is not a resource that we haveinherently in India. A lot of that is important. And as you look at now converting your biomass,all the feedstock that we have, India is the largest producer of biomass in the world.
If you use that biomass, move that into bioreactors and other value-added processesto create biopolymers, biopaints, biomaterials, that’s how you displace again your dependencyfor materials from an import to a sovereignty angle. And same goes for fertiliser. We areright now dependent, food security is critically dependent on huge dependence on importedfertilisers.
The bioinputs can actually displace that. So that’s the story of green. Green is notjust good for the environment, it is great for our economic growth, for our jobs, and for thenational security.
Absolutely. Now, Abhishek, you know, it’s a good point that you actuallyhave raised and also touched upon. But Tanya, coming back to you, and this is a question thatI’ll also circle back to Abhishek, is on investment.
And one of the major barriers toinvesting in green solution, of course, is the very high upfront cost. And that remains aconsiderable barrier to surmount, especially in the early stages, because it’s not easy to scalein the early stages, and the results come in much later than a conventional industry.That said, however, it’s now evident there isn’t enough demonstrable evidence on from ground tosuggest that costs have fallen sharply over the years, because of technologicalefficiencies that have set in.
You know, my question, Tanya, is how does scale actuallybend the cost curve in practise? Does it follow a conventional industry kind of a,you know, route or a pattern? And from an investor’s point of view, while evaluatingsuch investment decisions or solutions, should investors rely on conviction or there are someother signals that are specific to the green economy? Tanya?Yeah, thank you. So I think essentially, you know, when you look at finance or capital in general,it’s not one homogenised monolith, right? The stack has sort of different sort of capitalswhich serve different purposes. So for instance, philanthropic capital might have differentincentives, from CSR, the corporate social responsibility, that you know, the kind ofmoney that flows in from there, or then the capital that also flows in from venture capitalfunds or more commercial capital.
Now, each one of them has a different role to play. And so in thatsense, I would say that, you know, depending on the maturity of the field and the need of theecosystem, each one of them will look for the different things as well. So I think what we havefound, particularly because we support a lot of work on the nature based solutions and agroecologyside, and also the conservation and nature linked sort of nature positive and planet positivesolutions, which also help communities, but also economy at large.
What we have found is a lot ofthese growth or growth trajectories as we see them are nonlinear. So early for philanthropiccapital, for instance, which we often call as catalytic capital for public finance to becrowded in, or then later private capital to sort of private commercial capital to step inat scale. The freedom or flexibility that it can operate with is that it can really take some highbets and high, which which which come with high risks, right.
So at that stage, what you’re reallylooking for is the potential for, for instance, if we do take a place based approach to certainchallenges, if we do take a systems based approach to certain challenges, then a lot of the effortwould also go in finding the enabling conditions that lead to the outcomes and not just theoutcomes that you’re targeting at the end. So for instance, I’ll give you an example foragroecology, a lot of the times we could be looking at solutions which are, you know, affecting bothyields incomes, and then also looking at greenhouse gas emissions, for instance, in terms of carbonsequestration. But right at the get go in, you know, in the whole agroecology field, as you know,when it spurred, there was not much evidence, which, which would make you take the economicbet or, you know, look at scale at large for the entire country.
What what what there was, was verysolid evidence that there is a hypothesis here with some systems orchestrators, which need to sort ofcome in to build the field. So do you invest in just the outcomes from the get go? Probably not,you look at what are the conditions that the field may need, which will then spur that kindof innovation that can be taken by private capital, or public finance much later. Similarly, I wouldsay that, you know, the conditions for scale become very different for different kinds offor other kinds of capital, but at least from a philanthropic lens, some of the things that welook at is is the, you know, fee, are there innovators who want to disrupt the ecosystem,then what are the enabling conditions that may lead to some of these systems moving, whetherit’s from the government, whether it’s from the markets, and then what is the theory of change,which probably comes for with a vision for three to five years in terms of how do you want to movethe field and not just with your organisation and innovation, but the ecosystem as a whole,which would be much beyond the mission that your organisation serves.
So those are some of thefactors we look at, at least from a philanthropic lens. Absolutely. Now, Abhishek, beyond solar,which green technologies or value chains show the strongest evidence of such cost trajectories?Abhishek? Certainly, I think, very closely after solar, the batteries are showing a very similartrend, where costs have come down crashing over the last few years.
Lithium ion batteries,in particular, in the last couple of years, have really come down to two and a half times of theirprice points, right? So you’re seeing that economies of scale learning efficiencies that have kicked inin the battery space. I think the next, which is still a little early on its journey of evolutionis green ammonia and green hydrogen. India has already started to become competitive on greenammonia front.
Some of the latest bids are showing. But I think there is still a lot more room forefficiencies and learnings to kick in, for more innovations to kick in. But I would also say thatwe are going to see some step change in these technologies going forward.
The solar pricesthat have come down, have come down on the technology, which is today now mature.But the innovators are already working on new generation of solar panels and solar cells.And as that happens, you may see a step change coming in, instead of a linear decline that wehave seen in the technologies.
And that’s why it is important for the investors in the space,whether it is the, as Tanya said, whether those who are putting in early risk capital or thosewho are coming in a little late stage, to keep an eye on where the innovation is evolving andsupport some of the early stage innovations in the next generation frontier technologies.Especially some of these sectors would need deep tech innovation. But then there are some sectorswhich need a lot of field building and a lot of support at the enabling ecosystem level.
Onlysolving for innovation may not help you. You need to get the rest of the ecosystem piecesof the puzzle sorted. What do I mean by that? Sometimes policy signals can drive the cost downand not just innovation and economies of scale.
LEDs were a great example, right?About 10 to 12 years ago, when government of India launched the famous Ujala programme,the one LED bulb used to cost 350 to 400 rupees a piece. But that large scale procurementsignalling just gave the market the confidence that they can invest in large capacities.And that led to the prices coming down to 50 rupees a piece.
So a lot of those other elementsthat can help market move forward faster, typically government procurement or sometimesgovernment mandates for private sector to do blending. We are seeing that with theextended producer responsibility rules, EPR rules, or with the biofuel blending,you give a firm signal to the market, the markets then start putting investmentsinto the technologies which are then stable. Absolutely.
Tanya, taking on from what Abhishekhas said, in India, green investments remain concentrated in mature asset heavy segments,while several economically viable value chains remain under finance. And that seems to be aparadox that we haven’t been able to crack at scale yet, although there are signs and you cansee some green shoots appearing here and there. Labour intensive green value chains, for example,particularly in the circular economy, all the bioeconomy, all the nature-based solutions remainbroadly capital starved.
Why is it important to embed social equity in climate finance? Isn’t itvery critical now? How do we fix this misalignment in capital? Because if everybody ischasing conventional ROI, then capital will continue to remain a scarce resource in thisvery vital sector, isn’t it? Yeah, no, that’s exactly right. So I think it goes back to thequestion of what is our mental model when we think about green economy and when we think about thetransition at large. So which is why it goes back to this fundamental thing that I specified rightin the beginning, which is that if you look at development as the foremost lens through which alot of this transition is happening, then it becomes very clear that your existing sort ofdevelopmental challenges across health, livelihood, skills, education would continue to be there.
Andas the transition happens, it will create winners and losers. So when that new reality is notunfolding in a distant future, it’s happening right now. And it’s layering on to the existingsort of societal structures that we already operate with.
So for instance, we know that thosewho are marginalised, particularly women, children, disabled, elderly, etc., are facing the brunt ofthe crisis a lot more. So when the whole nation went through a series of heat waves and the heatcrisis that has been plaguing us for many years now, we knew that the experience of a streetvendor, for instance, is very different from a very urban middle-class person who is probablyable to enjoy basic amenities. I think some of those inequities then, if we don’t operateand design and take care of them at the get-go from the design stage itself,unfortunately will get inbuilt in some of the institutions and structures that do come tosupport such investments in the future as well.
So I think something that has been veryimportant for us at the Foundation, again, has been that one is the existing layers ofinequities that do stand to get exacerbated as we look at financing some of the new innovationsthat come into play. And the second is, even within some of the green jobs that are gettingcreated, now we know that there’s a lot of informality of labour that exists in our economy.We know that maybe 40-60% of our women are working in agricultural labour force.
Now,if the funding is going disproportionately towards, say, renewable energy jobs,what happens to their skills, their capacity, and how do you look at land as a living ecosystem,which does leave some people behind? So I think the broader point really is, can we design forthe margins? Because then that would automatically take care of a lot of the inequity issues thatdo stand to get exacerbated. Absolutely. Yes, a very nice phrase,you need to design for the margins.
Abhishek, we have alluded to this in earlier questions,that green investments take a lot of time to bear fruit because project viability is evaluatedover decades and the gestation period is far longer than conventional industry. So consequently,the payback periods are also very, very long on a comparative scale. Tanya, in a previousresponse to a question, did allude to crowding in a private investment.
How do you think,and that is why policy becomes critical, because we need to have the right appropriate policyarchitecture in place, and also a lot of public resources and heavy lifting will have to be doneby the government for commercial private capital to be crowded in, so that, you know,it sets the triggers, the multiplier effects. How do you think can policy action acceleratemarket creation and investment readiness across the green economy? Abhishek? Yes, let me answeryour question, but then I would also like to elaborate on the role of different kinds ofcapital. I think that can play here.
So policy, to my mind, have really three main roles to play.One policy, as in government as a procurer, as I discussed earlier, that can itself create ademand signal. Second, government as a regulator, which helps create a more level playing fieldbetween the green and the grey.
Because if you see right now, why typically a lot of the greenstruggles in the early days is because the unit economics of the green would be higher than theunit economics of the grey. Grey has enjoyed the economies of scale, the learning efficiencies havequickened, and this is a new sector. So as a regulator, then if you can create that levelplaying field between the two, that can help solve for it.
Many a times, let me give you avery concrete example. A lot of the circular economy value chains struggle with the GSTimplication. Why? Because the input of their feedstock is coming from the informal market.
A lotof the circular economy waste is getting collected and aggregated by the informal players. So at theinput, they are not paying any GST, but at the output, when they have to sell it to the, let’ssay, offtakers, there is a GST implication. They cannot offset that implication because they havenot paid the GST upfront.
So suddenly the recycled products become 18% more costly than thefresh product. This is where the regulation has to come in and create a level playing fieldfor the green. And the third is giving the clear directional and enabling ecosystem.
If the policies say that, okay, this is our target, that’s where the markets start followingvery clearly. Once policy has said back in 2014-15 that India wants to deploy 100 gigawatt of solar,by 2022, the markets responded, and by 2024, we had 100 gigawatt of solar into the market.So policy can give that firm direction, and then the investors start following that piece.
The very same kind of concerns that we have today, let’s say, talking about onbioeconomy, circular economy, were there 10 years ago, 12 years ago for solar. But once the firmpolicy signals came in, the market starts responding. And to your point on, I think,the payback periods or longer duration gestation, one, it’s important for us to realise thatIndia in general has done a lot less when it comes to deep tech-based innovation and entrepreneurshipand sector building.
So, and deep tech is capital intensive, whether it is in green,whether it is in advanced materials, whether it is in biotechnology, deep tech is capital intensive.So that’s important to understand. The second bit is that there cannot be just one playbookto scaling things up, which is the VC model, the venture capitalist model.
I think the whole worldwith the innovation and entrepreneurship sort of influx that we have seen in the last few years,the default model to scale things up has become the venture capitalist model,where the timelines are typically five to eight year fund cycles. Those who are putting moneyare not sitting on their own money, but are also raising money. So they have to return the moneywithin five to eight year cycle.
So you cannot then make long-term investments, even if theupside can be much higher. So it’s not just that, okay, the upside is not there in green,but sometimes you need a longer gestation period to realise the same upside.And that’s where you need new different vehicles through which you can deploy capital.
We’reseeing like some of the family back venture capitalists are able to do much better becausethey have the room to do longer gestation investments than the shorter one. And thenmany of the playbooks would be outside equity model. You can have very sustainable businesses,which are just running on debt.
A lot of the small and medium scale businesses can be veryprofitable businesses, great IRRs, but you do not need necessarily equity play there. I thinkthat’s also equally important to recognise. A lot of the bio-economies, circular economy,may not need equity play, but need your debt play for them to scale up.
Absolutely. Yeah, absolutely. Climate solutions typically deliver benefits slowly.
That is nowwell understood. And at the same time, however, private players cannot be expected to bear therisk alone. And so Tanya, what role do patient and blended capital and primarilyphilanthropy play in bridging this gap? Tanya? Yeah, no, thank you.
So I think it goes backto the points that I’ve spoken a little bit about. We keep talking about philanthropy as a catalyticsystem. But I think in and of itself, it also has an independent role to sort of absorb a lot ofthese risks that come with innovations.
And sometimes not just innovations, but how thoseinnovations sort of interact with people, societies, communities, and create the demand forthen governments and markets to act on. So I think, again, going back to a few examples ofthe work that we’ve supported, where the signals were not very clear, the return on investmentfarther from sort of reality. You know, there are many partners in the agroecology space,but also the nature-based solution space that we have supported.
One such partner is the Consortiumof Agroecological Transformations. And I think the early investment that really came in the fieldwas just about how can we begin to build this field and create an investable opportunity fordifferent kinds of capital to come together, whether in the form of blended concessionalfinance or also converge with public finance in some ways. And for that to happen, there has tobe sort of a smooth, seamless sort of case being built with the communities, for the communities,and then with the governments and private sector.
So sometimes the role of just ecosystem enablersalso becomes really, really important for some of these early stage innovations, I would say.And there, I think, you know, philanthropy can really play a very important role to show proofsof concepts, to show that there is a possibility here, but equally to show what’s not working.I would say that, you know, that flexibility to experiment with failure is probably somethingthat philanthropic capital is very well positioned to take on.
And that’s something it should not shyaway from, because before we get to know what’s working, we’ll probably get to know a hundredtimes over what’s not working. And maybe there’s benefit and merit to learn from failure.You know, Abhishek, how ready is Indian philanthropy to support the ecosystembuilding in the Indian green economy? And related to that, as a supplementary, do you think,do philanthropic actors sufficiently recognise climate change as an intersectional issue, Abhishek?Yeah, that’s a, that’s a hard one.
And I, but I’ll still try and be candid about this. I thinkthere’s a long way to go for Indian philanthropy on this. A lot of them have started recognisingclimate change as one of the area, but they’re not realising the intersections that climatechange has with almost everything that the philanthropy is trying to support.
Be it healthcare, be it education, be it livelihoods or agriculture, whatever you may call,climate is cross-cutting today. It is impacting each and every investment that these philanthropiesare trying to make. If you are working on healthcare and not looking at climate,you don’t know the next vector-borne diseases outbreak that are going to happen in five toseven years in the same areas where you’re working on healthcare.
So that kind of intersectionalityis not coming in today. Even though there’s a little bit of recognition that, okay, climatehas to be one of our vertical, I think it has to be a horizontal in any philanthropist strategy.And the second bit that you asked, which is the ecosystem building, and Tanya beautifully spokeabout that, I think there again, there’s a long journey to be travelled.
Most of the philanthropy,especially driven by CSR, ends up going into here and now projects. Sometimes also with thispressure of getting the utilisation done by 31st of March, you do just here and now immediateprojects. Very Limited has started moving into programmatic interventions, which are slightlymore long-term, slightly more resilient in nature.
But where we really need to go is ecosystem-levelinterventions, where you are not just supporting one programme, but you are really coordinating withothers in the space that, okay, if someone is solving for the policy issue, here is it, weneed to solve the skilling issue for the same sector, or here is it, we need to solve for theinnovation for the same sector. So I think unless that ecosystem-level piece comes in, the overallprogress becomes a lot slower. And the actual bang for the buck is not really realised.
I mean,India today has close to 30,000 crore worth of CSR funding. And then of course, there is familyphilanthropy and other things. I think that’s a reasonable amount of money to actually be utilisedfor real large scale, fast track shifts that we can see.
But because of this fragmented natureof going into one project at a time, I think we are really not leveraging it fully.Absolutely. Tanya, do you agree that there is a bit still a fair degree of silo-based thinking,so far as philanthropic investment in climate action is concerned, and it’s about time to breakthose and get into a horizontal mode.
And so we currently seem to be stuck in some kind of a tickboxing approach. We are ticking the box before the year ends, and not really looking at thebroader picture and the investment cycle. Do you agree with that, Tanya? Yeah, no, 100%.
I mean,I go everything with what sort of like, you know, Abhishek just sort of spoken, because I think atR&P, like our one point mandate has been to socialise other philanthropies into similarways of giving. For instance, almost 80-90% of our funds today are multi-year unrestricted sortof grants for the longer term. And the biggest learning from there has been that, you know,it’s not about accountability versus trust.
It’s really about if you’re able to just, I mean,if you’re able to just do what philanthropic capital is supposed to do, which is take onrisk for the longer term, and just trust the partners on the ground to do what they do best,then you know, different kinds of results will show, even the ones that you probably did notimagine could show up before. So I think that’s a very important point. I mean, and the numbersstand for themselves.
That’s also the reason why we seeded India Climate Collaborative, along witha bunch of other philanthropies, which is that actually domestic philanthropy in India does nothave a coordinated vision for climate as a challenge. And so what does that mean? For India,this was eight, nine years ago that, you know, we wanted to sort of set up an entity which wouldmobilise domestic philanthropy to look at climate as a horizontal. What happens when climate standsto undo developmental gains that you are looking at with every sector? Can you can you begin to seeit as a risk? Of course, momentum is slow, and it’s hard to come.
But you know, you have to tryand you have to make these efforts in the way that we can. So we take that responsibility veryseriously. But I echo everything that sort of Abhishek said.
And Tanya, what are the keymotivators and barriers for philanthropy to engage with climate actions? What are the keybarriers, for instance? Yeah, so I think what’s happening in the current ecosystem, and I thinkthere is progress, compared to what we had, say, nine to 10 years ago, when we seeded this IndiaClimate Collaborative. I think the top barrier is very much the siloed thinking. So you know,each philanthropist is sort of operating, they’re also very much like the people you meet in theeconomy.
So each philanthropist is operating with their own sort of set of core interests,which might be spanning health, education, which is typically where funding has beenvery dominant. So to make the case for why climate is not a distant reality, and it affects everythingthat you’re doing right now has been a harder task to make an investable case for. Also,I would say a second top reason is that, you know, when you make investments in health and education,you see x, y, z outcomes come through in the next few years, right? So learning out, youinject an intervention, then you can see some effect on learning outcomes, perhaps in the nextthree to five years.
With climate, besides, you know, the very visible fields in terms of, say,the energy transition, when you look at some of the more invisible infrastructure that’s to be built,it’s also avoiding losses, right? So you can quantify it in some ways, in the current,in the present scenario. But avoiding losses, the thing with avoiding losses is there are unknown,unknown, so you will never be able to fully quantify exactly what you’re able to do withthe current intervention. So I think some of it is because it’s, you know, it needs to bea lot more probably measurable, quantifiable, but we’ve been sort of arguing against it,not everything can be measured and quantified.
And so at some point in time, you have tolook at it as a lens which you if you don’t provide for and if nature is not an economicinfrastructure, kind of a lens, don’t take that lens in your current decision making,then you stand to lose, right? Absolutely.Yeah, you know, Abhishek, Tanya spoke about unknown unknowns, but there are also knownunknowns. And, you know, how far does one of the known unknowns now, of course, is evidence-baseddecision making.
Now, how far does evidence-based decision making in philanthropies? How far havethese been successful? Can evidence-based decision making end up actually, you know,solving the problem of the underfunded areas and also low studied areas? And how can evidence andrisk taking be balanced to support innovation? Because it can cut both ways. Lack of evidencecould also mean there is very little capital going into underfunded areas. And it can alsobe the opposite.
So there’s both a positive and a negative side to evidence-based decision making.How do you think it should be balanced? And how should it work in this kind of an areawhere philanthropy is very active? Yeah, I think one of the things thatphilanthropy has started doing, but not doing enough in the Indian context, especially,is that taking some entrepreneurial bets on a few things in the sense thatnot everything will get solved by one of projects. But how do we do field building whereyou are taking longer term bets on a few efforts, including supporting entrepreneurship? I thinktypically philanthropy feels like, OK, here is a private entrepreneur.
It is maybe they are tryingto, let’s say, do something on soil health. Oh, it is a private company. Why should we be supportinga private company? So this whole for-profit, not-for-profit piece comes into play.
But the social entrepreneurship or social impact entrepreneurship is becoming a reallylarge space where a lot of the young entrepreneurs are coming in and saying, OK, we want to solvea social problem. We want to solve a green problem. But we want to do it in a way whichis sustainable, economically viable for us.
And that’s why we are setting up for-profit setups.But then philanthropy ends up hesitating in supporting those. I think some have come forward,but there is a big room there, I think.
And that’s, again, where the leverage of thephilanthropic capital becomes higher, because you don’t have to do everything with your own grantmoney. Your limited catalytic capital can really crowd in a lot more private capital, which iswhere we started. I think that’s where I think it’s a journey I think the Indian philanthropyis on.
I would say we have seen progress over the last seven, eight years, but there is a long wayto go. Absolutely. Tanya, and this is a question I’ll also take it to Abhishek subsequently, andthis is the final question, is that we spoke about various, a range of areas, but clearlythere needs to be a change in attitude and approach.
So far as philanthropy is concerned,eventually, to put it down in one word, it will require engineering a mindset shiftfrom charity to catalytic capital. How can we bring that about Tanya?Yeah, I think, you know, you have to meet people where they’re at, what is true for philanthropistsis true for think tanks is true for practitioners in the ecosystem, and everybody is operating withtheir own incentives. So you know, you have to meet them where they’re at.
I mean, if there isone thing that I would say is that to look at nature as a strategic asset, right, it’s notsomething which is interdependent, which is not connected with business as usual or theeconomy as it’s panning out. It’s very much a part or it’s very much an economic, social andpolitical infrastructure that’s fuelling everything that you do in business as usual. And I think whenthat mental model shifts that, you know, it’s not just an ESG investment and a silo to be treatedin that sense.
But it’s actually something that’s driving every single thing that we do.Then I think we begin to look at investments and the risks we want to take slightly differently,right? It’s not, it’s not something that I need to plan for in addition, but it’s something thatI need to plan with. And maybe that’s the mental model that needs to shift.
Abhishek, how do we bring about that mindset shift from charity to catalytic capital?Yeah, I think a lot of it has to happen among the peers. And I think organisations likeRNP are already on that journey where they are themselves doing this, but also trying toconvince the peers and also take people on the ground to demonstrate like what this actuallyleads to, like how these ecosystems can be built. It’s a patient game.
And we are trying to,to the extent we can play that role wherever we are engaging with philanthropists, showcase thereal world examples that this is how sector building can happen. And this is how a 10 yearlong horizon of sustained investments in a space can actually make that sector sustainable. Wehave seen international philanthropy do that, whether it is in the energy access sector inIndia, whether it is now happening in circular textile space, we need to just showcase morepeer examples and demonstrations that this is possible for slowly the mindset to shift.
Absolutely. Now, very well said. And thank you, Tanya and Abhishek for sharing your deep insightsand perspectives on a range of issues.
Thank you for taking the time out anddropping by to have this conversation with us for this podcast.Thanks so much.Thank you both.
Reporter: Viewers, we live in an age where global warming feels more personal than the next door Instagram story.Whether it’s the air of cities, whether it’s the scorching summers in Chennai, or the bitingcold winter in Delhi, or the harsh monsoons in Mumbai, people feel it everywhere.But perhaps that’s not the starting point.
And I’m referring to a very interesting report that made me realise that there’s a lot moreto do.And in fact, actions taken towards climate change will be inevitable.Maybe it is already inevitable.
I have with me Rohini Nilikani, Chairperson of Rohini Nilikani Philanthropies that helpedformulate a thought provoking report that focusses on building community resilience in the faceof climate change and disasters.Rohini, thanks so much for having this conversation with us.My first question to you would be and a very basic one, the report calls for the need ofliving in tandem with the new normal, which demands the new kind of thinking.
Rohini Nilikani: What is the new normal?And what is the new thinking?Thank you so much, Mallika.And for us, this report is very important because we’ve been working in the sector ofenvironment and climate for a long time.And it was becoming very obvious that all these years we are saying climate change iscoming.
But then you realise it’s already here.And there is plenty of data in this report to tell you that most of the districts ofIndia are experiencing, almost 85% of them are experiencing forms of climate change relatedeither weather patterns, changing floods, droughts, all those things on a regular basis.And that’s why we are calling it the new normal.
That this unfortunately is the new normal where you’re going to have to deal with unreliabilityall the time.There are going to be continuous shocks and one shock after the other.You hardly recover from one when another one is coming of extreme events.
And I really think we need to shift our mental model on this because we are very good inIndia at responding.When there’s a flood, we’ve become very much better in the last few years at responding,at preventing deaths, at pushing in more public funds for the recovery.But it’s not going to be enough.
So it needs a real mental reset.So that’s why we say we need new thinking for this new normal.And the report also illustrates many, many examples of that new thinking that are beingexperimented with by the Sarkar, of course, but also by Samaj entities, many civil societyorganisations, some of which we are so proud to support, which are enabling us to relookat this whole question of disaster from a community first lens, very much from a Samajlens.
That’s the new thinking for me.Definitely.New old thinking.
New and needed thinking to fight climate change and also live with it.Rohini, one very important point I think the report makes, and you said that climate changeis not just an event in many lives, right?It has become a periodic way of living for so many.In fact, quoting our statistics from yours, you said that 85% of districts in India tendto either face with one of the floods or cyclones or droughts on a regular basis.
And in fact, that frequency is so alarming that it is worrisome.What do you think communities have to do on the grassroots level, not just to fight orsurvive climate disasters, but also build a framework so that they can sustain the solutionof it in the long term?This is the kind of brainstorming we’ve been convening for the last few years.And what we are seeing is the first thing I would say is we have to convey to communitiesthat they have in them the agency to work for their own future, to secure themselvespost disaster.
The state must step in to help.But instead of saying that the state will do something for you, they have to do somethingwith the communities.So the communities have to be able to do it for themselves and pull in the required governmentalor even, you know, bazaar resources for what they need.
And I think therefore, getting people to make their own community level plans, first ofall, to understand what assets they have that might be at risk, both public assets and privateassets.How do you then secure them?What happens?What are the roles and responsibilities when unfortunately something does happen like itcould be a flood?And how do you then post that?You will get a lot of immediate government response post an event.But usually the real tragedy begins just a few days after that.
How do you put in place before a disaster, a kind of a scenario building an action plan,a place where everybody knows what they are going to do, what they have to do after somethinglike that strikes.And then there are many innovations, both financial innovations and social innovations,which we are trying out.People are trying out to help communities respond, recover, and rehabilitate their communitiesand their livelihoods.
For example, I’ll just give you one example, Seeds, an organisation called Seeds has beendeveloping these disaster wallets like Akshavi, where before any disaster happens, peopleget to authenticate the actual assets that they have, say it’s a house or a farm or abusiness.And suppose something happens and you lose those assets, which happens very routinely.Government can’t completely reimburse.
But the process of, because it is already pre-authorised and authenticated, the way in which you canget back some compensation for that is quicker, faster, smoother, and more just and equitable.So that’s something that is truly useful.There are many other things that are being done is, first of all, to get communitiesto understand their own vulnerabilities, their geographical vulnerabilities, the vulnerabilitiesin the face of whether you’re in the climate change pathway because of too much heat orwhatever it is.
Reporter: So do you think education is lacking there?Education?I think awareness, when we say education, we think of schools and colleges, there ithas to happen.But I think we need new forms of storytelling, Malika.Where’s Bollywood?We need Bollywood.
Rohini Nilikani:We need books.We need, I mean, you young people have many forms of communication through social media.Lots is happening.
But I think what needs to happen more often is where people don’t feel helpless, helpless,hopeless, where they feel like we can do something together.So I have a question for you that made me think about it and contemplate over it fora very long time.In fact, when I was noting down questions, number one, firstly, I also read in your introductionto this report, you said that some disaster affected households, recovery, they take about19 years to recover from economic losses as a part of this repercussion that happens tothem because of climatic disasters.
So that is extremely, I think, nerve wracking in a way where families are taking more thanabout two decades to recover from economic losses.So how does one prevent that?And second, you’ve spoken about the role of the government in all this and steps havebeen taken.Initiatives, as you said, have been taken in the past couple of years.
But what incentive can be practically given to the private community, the private fundersto help and catalyse this process altogether?Because I think climate change is at that given point in time where it needs not justthe government’s attention, but as you said, grassroots level attention as well as privatefunders also to come in as and as your report highlights the bazaar to come in.So what do you think is going to incentivise that move?When you say private funders, do you mean like philanthropy?Philanthropy, or even private institutions to take it up in some form or the other.I know CSR activities exist, but how can it be increased?I think CSR has certain restrictions of what they can do.
Certainly, they can come in quickly for post-disaster response.There are houses to be rebuilt, there are materials to be given.There is mental health relief to be organised.
There are many silent things that are happening where CSR can step in.But I think there is a bigger role for private philanthropy to play, which is much more unrestrictedin that sense and private people are free to give to whatever.I would say that this is a really call to action for private philanthropy to step inand look at how we can make communities much more self-reliant in the face of disasters.
One thing I’ll tell you which makes me sad is talking to a few agencies like Goonj, etc.,which go in after disaster and help people.They do that by making sure that those people’s agency and dignity is not trampled upon.They don’t just become recipients of somebody’s largest donation,but they become partners in rebuilding their own communities.
So they were telling me that, off late in the last few years,that people like us who sit in urban India and are relatively secure,somehow we have lost our empathy because there are so many disasters happening all the timeand there is so much call for, give me money, I want to give food, clothing, shelter, blankets, whatever,that the kind of response we used to get five to seven years ago from the people of India,for the other people of India who are suffering, that empathy and sympathy has dropped.And I don’t want to use this interview to say, no, no, we need that empathy and sympathy more than everbecause people are now, earlier a disaster would happen and people would crawl back,but they would become alright, and then much later something else would happen.Now it’s happening before they can, they’re still crawling,they haven’t stood up and something else is hitting them.
What is a practical step for us to take, for people like us in urban cities?So when calls for help come, okay, do, even if you do very little,every little bit count for somebody there in Assam, somebody there in Bihar,somebody there maybe even in Kerala or wherever these things are happening,all along India’s hinterland and our coastline.So I just want to say, sympathy and empathy is what makes us human.Let’s not forget that it’s continuously needed.
Today I think middle-class families spend 5000 rupees on a pizza night.Ek night ka toh rakho, every time.Because that’s what connects us to our interconnected future.
I took you slightly off track, but I did want to say this message,ki ye, this is really a question of our humanity.So more than ever, Indians need to reach out when they need to help other Indians.So let’s not drop that empathy which we’ve always had for all these years.
I can understand why people are fatigued, but this is not the time for fatigue.It’s time to take action.We have to keep that chord going.
Reporter: Rohini, I think I’m going to take this opportunity and also ask you,for youngsters especially who are at the forefront of building decisions,influencing decisions rather,what steps can they take to contribute to climate change and building communitiesthat can fight through resilience, as the report also highlights?Because we know that we can go and perhaps donate.But what’s the first step that we should take as youngsters?I think when it comes, you know, we think that all these things happen only in villagesand remote parts of India.It’s absolutely not true.
Rohini Nilikani:It happens right here where we are sitting in Mumbai.It happens in Bangalore, Chennai, Delhi, Jaipur, everywhere.So first thing I would say to young people is, first, understand.
Because unfortunately, my generation and the generations of these last 300 years,somewhat unknowingly, but sadly, have left young people like youand even younger people like my grandson,very vulnerable to climate change and what’s happening to this planet.First, become aware of what we ourselves are doing and why.And second thing I would say, be part of anything in your neighbourhood.
It could be a waste cleanup drive.It could be a collection for something.I’ll tell you why, because that is how you build the samaj muscle,the societal capacity to come together for collective action.
So for young people, do things.Become aware of what’s really happening.Look at the science.
Look at the history.Look at the technological innovation that’s also coming.So there’s a lot of hope also.
Get in touch with those things first.And secondly, get out of your screens, if you can, just for a little while,and get involved with some neighbourhood activity.Because when something like a disaster comes, and it will come unfortunately,then you will have the muscle that can kick in when you need to all work togetherand play a role when something bad happens.
I hope it doesn’t happen in your communities.But if it does, this is the time to think that all of us have a role to play.Definitely.
Reporter: Baby steps, for sure.Rohini, another question that comes to the mind,especially if you think about climate change in the context of India’s geography,we’re a very diverse country with very geographical challenges, as you said.And communities need to be aware of their own geographical vulnerabilities.
How do you think policies made in this direction can be customisedor can actually suit the geographical needs of different regions,at the same time, fight resilience in the long term for the coming decade or so?
Rohini Nilikani:That’s a good question, because your response has to be very contextual to your region.So CEW, for example, has had map India’s vulnerabilities and climate risk.This climate risk atlas has now been combined with looking at what’s happening with, say, heat.
And using those maps to create heat action plans at the local level.So the heat action plan required in Bangalore may be completely differentfrom the heat action plan required in the Himalayas, for example.So contextual responses have to be planned based on your geographical location,your eco zones, etc.
So I completely agree with you that knowing that, knowing your specific risk,two very big risks in India, the whole Himalayan belt,our glaciers are melting and at least 500 million peoplewill be immediately affected as that is happening.And then our coastal line, we have one of the longest coastlines of countries in the world.And that’s very, very vulnerable to warming seas.
People will have to start thinking or moving inland.How are we going to protect our coastlines from erosion?These are very context specific responses.So communities need to understand and need to get involved to respondin a very contextual and diverse manner.
And that’s why there are many heat action plans, disaster management plans being put in place.Samaj has to participate more.Okay, Samaj has to.
Reporter: I’m going to wrap this interview on that note,that Samaj needs to participate more and the young generation…And philanthropists need to come in boldly, quickly, generously,open the head, the heart and the pocket.The head, heart and the pocket.Thank you so much, Rohini, for having this conversation with us.
And viewers, today, climate change is more ubiquitous than we may realise.And therefore, as Rohini highlighted, it’s important for us to participatein our own capacities whenever, wherever possible.That’s all the time we have.
Grounded in early childhood research, Rohini Nilekani’s new ‘blank’ book encourages adults to let go, reduce anxiety, and embrace play as the cornerstone of lifelong learning
Many adults among us were children who couldn’t wait to grow up, only to realise later that something precious was left behind along the way. That realisation often came with a question – if the early years really mattered so much, why were we in such a hurry to control them? That sense of loss, of having rushed through childhood, is the core of philanthropist and writer Rohini Nilekani’s The Playbook of Play, a concept book consisting of blank pages that urges adults to slow down and look again at the early years they now shape for others.
“The first eight years are a biological window of opportunity. Science shows that 85 per cent of brain development happens in this period,” says Nilekani. For her, this is not just a statistic but a call for attention, as she notes how India’s National Education Policy reinforces this understanding by ‘centralising play as the way children learn best’ and by recognising ‘a learning continuum from age three to eight through play.’ Yet, knowing this has not made adults calmer. If anything, it has intensified anxiety, Nilekani believes. Her philanthropic works, alongside Bachpan Manao, an initiative seeded by the EkStep Foundation, also shape the book’s wider ambition to make childhood life itself rather than a preparation for it.
The Playbook of Play was a result of this thought to raise awareness of the abundance of childhood and celebrate growth and learning opportunities for every child in their first eight years through joy, care and responsibility. “The book is not a guidebook in the conventional sense. I wanted to create a creative provocation – to help adults see that learning through play in these early foundational years,” says the writer, who has also penned book like Stillborn, Uncommon Ground and Hungry Little Sky Monster.
The title itself plays as a deliberate tease or a misdirection. “Adults often seek a mastery manual to ease their worries and anxiety,” she explains, adding, “But the moment you open it, you realise the surprise – play doesn’t need a book.”
In the current scenario of the country, she feels the book is timely, stating, “Parents and educators across India are navigating worries and pressures.”Against that backdrop, the book becomes a happy reminder that they have the permission to step back and trust the instinctive, joyful language of childhood – play.”
Drawing from her experience, Nilekani challenges a deep assumption society puts forward, observing the anxieties she sees around her – filled with a sense of pressure and comparison. “The book is both a response to the anxieties of caring adults, which range from fear of being left behind to fear of not being able to provide. I see it across every socio-economic and demographic background. As a mother and grandmother, my lived insight is that childhood is not preparation for life – it is life, and joy is a critical ingredient of learning to learn.”
Although play has always featured in her writing for children, this book demanded a shift, as he notes, “This one is different; it is for adults – they need to feel and connect with play.”
What Nilekani ultimately hopes readers take away from her book is freedom. “I want children to have the freedom to imagine, try and make mistakes, and I want adults to have the freedom to let go of anxiety.” When carers value the endless why and what questions, allow for exploring by digging in the sand, nurture curiosity by finding things together and witness the falling and getting up, the essentials fall into place, she believes. “In the simplicity of it all lies the magic of childhood, and there lies the foundation for lifelong learning,” Nilekani signs off.
Rohini Nilekani did not arrive at her philanthropy with answers, but with questions.
There is a particular kind of discipline in journalism: the discipline of not knowing. “You’re trained in the willingness to say, ‘I don’t yet understand this. Tell me more.’” As a young journalist covering crime, courts, and environmental struggles, Rohini learned to ask questions that were often uncomfortable, sometimes inconvenient, and always revealing. Who holds power here? Who bears the cost? And who has learned to live with the consequences?
This instinct, and her questions never left her. Over the last 35 years, Rohini’s philanthropy has been shaped by the same inquiry that once guided her reporting. Each initiative she has supported begins with curiosity. What is really happening here? Who has tried to address this before, and why did it fall short? What assumptions are being made, and who is being left out? These questions have led her repeatedly to places that are overlooked, underfunded, or inconvenient to engage with. In India’s social landscape, Rohini suggests, “…vulnerability does not always gather where problems are most visible.” Instead, it tends to accumulate where responsibility is diffused, and accountability slips through the cracks. These spaces are least likely to attract patient capital, and most in need of it. Seeing them requires the same attentiveness journalism demands: the ability to notice what others pass by, and to stay long enough to understand why. Rohini’s philanthropic vision and journey are anchored in this understanding. In her book Samaaj, Sarkaar, Bazaar, she discusses the fragile continuum for a citizen-first approach, which discusses a resilient, participatory society that keeps the other two aligned with the public good.
To trace the connection between Rohini’s journalistic inquiry and her philanthropy is to understand what makes her a singular presence in India’s giving ecosystem. She does not give at a distance. She gives everything at her disposal. She remains present, attentive to what the work reveals over time. In a landscape often driven by solutions, she remains steadfastly committed to inquiry. And in doing so, she has expanded not just the scope of Indian philanthropy, but its imagination, in showing how the simple act of asking better questions can quietly, insistently, reshape what change looks like.
A Moral Inheritance
Rohini is careful to resist the idea that her philanthropy begins with wealth. Long before resources accumulated, she says, the values that now shape her giving were already in circulation. She recalls growing up in a middle-class Mumbai household, watching generosity, humility, and care modeled with equal ease and intention.
In that sense, Rohini does not see herself as a first-generation giver. Wealth may have arrived in her generation, she says, but generosity did not. Her maternal grandfather was a philanthropist in his community, and her paternal grandfather, she recalls, “gave all of himself.” This inheritance of values has shaped more than the quantum of her giving. It keeps her work tethered to something older, more continuous: a culture of humility deepened by her family’s disposition, and a steady, patient commitment to giving one’s time and resources for social good.
In 2017, when Rohini and Nandan Nilekani joined the Giving Pledge, committing to give away at least half their wealth in service of the public good, it marked a public articulation of principles they had long lived by. Bill Gates hailed Rohini and Nandan Nilekani as “a remarkable example of generosity.” Since then, she has been repeatedly recognized, most notably through the EdelGive-Hurun India Philanthropy List, as among the country’s most generous women givers. In the last financial year alone, her giving amounted to INR 199 crore, underscoring a sustained commitment to scale, equity, and public purpose.
Rohini Nilekani amidst children in a community-led learning environment
“Many funders, anxious to ensure impact, end up “poking” too much, demanding excessive reporting, creating layers of compliance, or withholding resources until the promise of certainty appears. When you start with trust, trust is returned.”
Strengthening samaaj at scale – key milestones and focus areas of Rohini Nilekani Philanthropies
Building Institutions that Can Outlast Individuals
Her early years as a philanthropist drew Rohini Nilekani toward children’s education. By the early 2000s, India had made impressive gains in school enrolment, yet learning outcomes lagged stubbornly behind. Millions of children, especially in government schools, were moving through the system without acquiring basic reading skills. Rohini’s support for the Akshara Foundation emerged from this recognition. Akshara worked alongside state governments to strengthen foundational learning, focusing on early literacy and numeracy rather than one-off interventions. The work required patience and partnership. It addressed a structural bottleneck that would shape a child’s entire life trajectory.
Around the same time, Rohini co-founded Pratham Books, guided by a belief that every child deserves to grow up with stories. At the time, children’s publishing in India was constrained by cost, language, and reach. Books in Indian languages were scarce, and those that existed were often priced beyond the reach of families and schools that needed them most. Pratham Books challenged this scarcity mindset head-on. By producing high-quality, affordable books, and later releasing many under open licenses, it transformed stories into shared public goods. Teachers, parents, and libraries could print, adapt, and circulate them freely. In doing so, the organization allowed children in the remotest parts of India to encounter stories that felt like mirrors of their own lives and windows into others’.
This commitment to openness, scale, and systemic reach came into sharper focus with the creation of EkStep in 2014, co-founded by Rohini and Nandan Nilekani. By then, a new question had emerged: how could learning resources travel across India’s vast and uneven educational landscape without being limited by geography, language, or institutional silos? EkStep was conceived as a digital public infrastructure for learning, to enable an entire ecosystem of teachers, parents, governments, and civil society to create, discover, and adapt resources. At its core was a belief Rohini had long held: that in education, no solution succeeds unless it is accessible to the whole system. EkStep’s emphasis on interoperability, open standards, and collaboration reflected this insight.
Her philanthropy has tended to drift toward the margins of the map — the underfunded “white spaces” where capital, when used with care, can do more than put out fires. It can change the shape of what comes next. Over time, this instinct has given her work a quiet coherence. Rather than chase visible wins, her support has moved toward the less glamorous work of strengthening connections: between citizens and the state, data and the decisions it is meant to inform, grassroots action and the policy structures that can sustain it. Much of the work at RNP begins this way by noticing the gaps, and addressing them before they widen into something harder to repair.
India’s water crisis is not singular; it is layered, shaped by geology, governance limitations, climate variability, and entrenched rural inequality. Too often, solutions focused narrowly on infrastructure without addressing who controls water, who understands it, and who bears the consequences of its mismanagement. When Rohini’s attention turned toward water, she founded Arghyam, committing to a long-term vision of safe, sustainable, and community-led water access. Its work was deliberately rooted in the ground and based on a crucial insight: water security must be locally rooted, scientifically informed, and governed by the communities who depend on it.
Arghyam partners with organizations embedded on the ground, investing in the slow work of capacity-building, helping communities map aquifers, monitor water quality, and make collective, informed decisions about shared resources. Local action, Rohini has realized, needs to be complemented by shared knowledge. This insight led to a second, enabling intervention: the creation of ForWater, a digital platform that aggregates insights on water and sanitation.
She has applied this same lens to gender. In philanthropy and development work, most programs have historically focused on empowering women and girls: a focus that has been crucial, given enduring gaps in access, agency, and rights. Yet in Rohini’s careful reading of the field, she detected another silence: the near absence of boys and men in the conversation, not merely as allies in rhetoric but as participants in transformation. RNP has also been funding organizations that dare to include them, by reframing gender justice as systemic rather than segmented. In doing so, her philanthropy recognizes that advancing equity requires expanding the aperture beyond a single cohort to the ecosystem of norms and behaviors that sustain it.
Across her philanthropy, Rohini Nilekani has consistently invested in public spaces as vital civic infrastructure: places where ideas can be debated, curiosity can be nurtured, and citizens can encounter one another beyond lines of class, discipline, or ideology. Her support for the Bangalore International Centre and the Bengaluru Science Gallery reflects a belief that a healthy democracy depends not only on strong institutions, but on shared spaces that invite dialogue, inquiry, and imagination. One of her most recent commitments reflects this same long-term view. Through the establishment of the Centre for Brain and Mind at NIMHANS and NCBS, Rohini is investing in open, long-term research infrastructure to advance India’s understanding of mental health. In a field long underfunded and stigmatized, this investment positions access to mental health research as both a scientific frontier and a public good. Her commitment extends to creating a shared platform that connects cutting-edge research with everyday life and bring science closer to society, most notably through Manotsava, India’s largest mental health festival, to spark dialogue and make mental health research accessible to all.
Collectively, these choices point to a philanthropy in evolution, with Rohini committed to a form of giving that accepts risk, privileges long horizons, and recognizes that strengthening the public realm often requires boldness before it yields measurable returns.
Rohini Nilekani at the launch of Pathways: From Leadership to Advocacy, alongside changemakers and global partners working to shape the future of youth leadership in India
Learning the Art of Bold Philanthropy
Even today, RNP remains deeply invested in strengthening active citizenship, gender equity, mental health, access to justice, and environmental stewardship. Across these domains, Rohini’s approach moves insistently, like water carving its path through stone: adaptive, and guided by the contours of the terrain. She does not narrate her philanthropic journey as a steady ascent, but as a series of experiments: some that took root, and others that did not.
For Rohini, bold philanthropy is inseparable from the willingness to accept these shortfalls. Investing in systemic change means embracing uncertainty, recognizing that not every initiative will scale or succeed as imagined. In her view, giving with ambition requires the courage to place big bets, knowing that risk, reflection, and recalibration are integral to lasting impact.
One such reckoning came early. In 1992, Rohini helped launch Nagarik, a civil society initiative focused on road safety—an issue that even then claimed thousands of lives and yet struggled to command sustained public attention. Why did it falter? Rohini names the reasons without defensiveness. The initiative, she reflects, lacked the institutional muscle required to take on a problem so profoundly multi-sectoral. More importantly, it struggled to mobilize citizens at the scale and intensity the issue demanded. “The combination of our resources and society’s readiness was not yet ripe.” A key part of learning, she says, is that philanthropy must be humble, empathetic, and strategic, and that failure can be generative. Nagarik may not have transformed India’s roads, but it transformed Rohini’s own practice of giving, teaching her that vision matters, but listening, alignment, and collective action matter even more.
Another learning that guides Rohini’s philanthropy is leading with trust. She has long argued that the trust deficit is perhaps Indian philanthropy’s greatest structural weakness.
Reciprocity creates a cycle of healthier, more robust relationships between givers and doers. Having spent decades trying to make social change herself, Rohini knows how brutal and exhausting it can be to carry a vision against the weight of reality. “For instance, civil society wagers its reputations, livelihoods, and often personal safety in the hope that social change will be possible. To trust them is to simply acknowledge their courage and commitment.”
A Joyful Responsibility
Rohini Nilekani occupies a singular place in India’s philanthropic landscape. Her perspective has been shaped, patiently and unmistakably, by three forces held in quiet balance: the values she absorbed at home, the habits of inquiry she honed as a journalist, and the lived sensitivity of her philanthropic journey.
It is perhaps why Rohini resists the easy shorthand of a “woman giver.” For her, bold philanthropy has to do with freedom: the freedom to step beyond what is safe, sanctioned, or socially applauded, and into uncertain terrain where imagination has room to work. Rohini is convinced, there is vast, untapped potential across industries and communities, with women waiting to be asked a more meaningful question than how much can you give? Instead: What do you care about?
Over time, she has moved steadily from funding direct services to building shared platforms. The interventions championed by RNP are rarely standalone projects. They are scaffolding enabling citizens, civil society, the state, and markets to meet one another differently, and to solve problems collectively rather than in isolation.
It is no surprise, then, that Rohini Nilekani’s counsel to the next generation of philanthropists carries both urgency and hope. Philanthropy, she says, begins with the courage to learn much and learn fast, to pair ambition with humility, and to listen deeply to those who live closest to the problems being addressed. She urges younger givers to look deliberately for the “white spaces.” “Open your head, your heart, and your pocket,” she says. Her call is to act with foresight and conviction. “Take risks the state cannot afford to take. Think a decade ahead. Do not be paralyzed by the fear of failure, but prepare for it, speak about it honestly, and use it to learn and adapt.”
As the country looks toward 2047, her philanthropy calls for trust-based partnerships, patient and unrestricted capital, and a willingness to walk alongside those doing the work on the ground, building social infrastructure that can endure across generations. And yet, even as she speaks of urgency and responsibility, Rohini never relinquishes joy. “Philanthropy is a joyful responsibility,” she insists. Generosity, she believes, should be witnessed not as sacrifice, but as meaning that builds culture, continuity, and belonging. Joy is not incidental to responsibility; it is what sustains it. Determined to share this joy with her family, and the communities she serves, she hopes to pass on a way of seeing the world, and its rhythms, with a belief that the smallest ripple of care can widen into a wave capable of holding a society upright.
Many adults among us were children who couldn’t wait to grow up, only to realise later that something precious was left behind along the way. That realisation often came with a question – if the early years really mattered so much, why were we in such a hurry to control them? That sense of loss, of having rushed through childhood, is the core of philanthropist and writer Rohini Nilekani’s The Playbook of Play, a concept book consisting of blank pages that urges adults to slow down and look again at the early years they now shape for others.
“The first eight years are a biological window of opportunity. Science shows that 85 per cent of brain development happens in this period,” says Nilekani. For her, this is not just a statistic but a call for attention, as she notes how India’s National Education Policy reinforces this understanding by ‘centralising play as the way children learn best’ and by recognising ‘a learning continuum from age three to eight through play.’ Yet, knowing this has not made adults calmer. If anything, it has intensified anxiety, Nilekani believes. Her philanthropic works, alongside Bachpan Manao, an initiative seeded by the EkStep Foundation, also shape the book’s wider ambition to make childhood life itself rather than a preparation for it.
The Playbook of Play was a result of this thought to raise awareness of the abundance of childhood and celebrate growth and learning opportunities for every child in their first eight years through joy, care and responsibility. “The book is not a guidebook in the conventional sense. I wanted to create a creative provocation – to help adults see that learning through play in these early foundational years,” says the writer, who has also penned book like Stillborn, Uncommon Ground and Hungry Little Sky Monster.
The title itself plays as a deliberate tease or a misdirection. “Adults often seek a mastery manual to ease their worries and anxiety,” she explains, adding, “But the moment you open it, you realise the surprise – play doesn’t need a book.”
In the current scenario of the country, she feels the book is timely, stating, “Parents and educators across India are navigating worries and pressures.”Against that backdrop, the book becomes a happy reminder that they have the permission to step back and trust the instinctive, joyful language of childhood – play.”
Drawing from her experience, Nilekani challenges a deep assumption society puts forward, observing the anxieties she sees around her – filled with a sense of pressure and comparison. “The book is both a response to the anxieties of caring adults, which range from fear of being left behind to fear of not being able to provide. I see it across every socio-economic and demographic background. As a mother and grandmother, my lived insight is that childhood is not preparation for life – it is life, and joy is a critical ingredient of learning to learn.”
Although play has always featured in her writing for children, this book demanded a shift, as he notes, “This one is different; it is for adults – they need to feel and connect with play.”
What Nilekani ultimately hopes readers take away from her book is freedom. “I want children to have the freedom to imagine, try and make mistakes, and I want adults to have the freedom to let go of anxiety.” When carers value the endless why and what questions, allow for exploring by digging in the sand, nurture curiosity by finding things together and witness the falling and getting up, the essentials fall into place, she believes. “In the simplicity of it all lies the magic of childhood, and there lies the foundation for lifelong learning,” Nilekani signs off.
Philanthropist Rohini Nilekani reflects on India’s development journey, the importance of mental well-being and the role of ‘giving’ in a founder’s purpose.
In a candid conversation on the sidelines of the second edition of Manotsava — National Mental Health Festival 2025, author and famed philanthropist Rohini Nilekani reflects on India’s development journey and shares why true progress depends as much on mental well-being as on economic growth. She urges founders and leaders to build a culture of respect, balance and purposeful giving. Excerpts:
Every day we hear about India’s ambition to become a developed nation, with talk of multi-trillion-dollar growth targets and rapid progress across sectors. In that larger journey, where do you see mental health fitting in?
I believe that any nation can truly prosper only with its people, not despite them. It has to take its people along on that development journey, because ultimately, it’s for the people that we want to develop, not as some abstract idea.
That’s where the mental and physical health of the nation really comes into the picture. If you separate those needs from your idea of development, I think you can go down the wrong path very quickly.
If you look at countries like Finland or Sweden, some of the Scandinavian nations, they have very high per capita incomes, but their happiness quotient is also quite high. And when you travel there, you notice something interesting: while they are materially prosperous, their expression of that prosperity is quiet, not flashy. They are deeply connected to nature, to outdoor sports, to traditions. They look after their bodies and their minds. Maybe there’s something to learn from that. Our own history, culture and traditions already have those values built in. If we lose that in this race toward development, then I’d be afraid for our people.
Culturally, in India, we’re very work-oriented, most of us spend more time with our colleagues than even with our families. And when people are working such long, demanding hours, how do you personally approach maintaining mental well-being?
You know, there’s a lot of talk about work-life balance. But honestly, I don’t even want to use that phrase anymore. Sometimes, you just have to do the work that needs to be done. You can try to love that work. And yes, it can be hard to love it, but at the very least, whatever free time you do have, use it wisely.
I recognise that a certain stratum of the society doesn’t really have the luxury of leisure time. But for those who do, it’s important to make that time count. It is easy for me to say that now, as a grandmother. When I was younger, I’m not sure I was quite so wise!
But today, we have so much evidence piling up about burnout. We know what is happening in the digital age — constant screen time, the stress of being “always on.” And when our cities lack the public infrastructure that allows people to move, exercise or just breathe, we have a real problem. That is where society or samaaj has to play a strong role. People need to come together to demand better public spaces, better working conditions and a healthier environment. That’s how we begin to address this.
When young founders and entrepreneurs come into sudden wealth, they often struggle with how to use it meaningfully. How did you and Nandan (Nilekani) approach that question in your own lives?
I think for many young people who are coming into wealth very fast right now, there’s this big, open question: what do I do with my wealth? Do I buy something fancy and say, “dekho, look at me”? Or should I be more thoughtful about it?
It’s a very real question, and many young founders do ask it. Some even come up to Nandan (Nilekani) and me and ask, “How did you do it? Why did you choose this path?” And of course, everyone will have their own journey. But especially for first-generation wealth creators, there is a real opportunity to start giving back right from the beginning. And I see many of them beginning to do that, which I find really encouraging. Because honestly, I have received as much from my giving as the sectors I’ve worked in have gained from it. It’s intellectually stimulating, emotionally rewarding, and deeply satisfying, it fills the heart.
“I think giving back should become something founders think about early on — not as an afterthought, but as part of their larger purpose.”
Of course, if someone wants to buy yachts or islands, that’s their choice. Enjoy it if that brings you happiness. But I can tell you, I know plenty of people who have yachts and planes, and that’s not what truly gives them joy. After a while, it fades. Real, lasting joy comes from giving —of your wealth, but also of yourself. And there’s plenty of evidence from neuroscience now that shows exactly that.
You’ve been deeply involved in mental health advocacy through contributions to NIMHANS, NCBS and various forums, and you’ve also led with your contributions. What would be your advice to young founders and to senior leaders on how workplaces in 2025 can better prioritise mental health?
I think the younger generation is already talking about wanting shorter working hours and that’s interesting. We never even thought to ask for that! Back then, we just kept working; we didn’t really want to go home. As journalists, we were driven by the work itself.
But today’s generation wants to do other things too. There’s so much more to explore outside the workplace. And that’s something society will need to negotiate. The old trade unions that once mediated these discussions aren’t really around anymore, which I think is a societal loss. But I’m sure new forms of organising will emerge, ways for people to collectively decide what optimum working hours should look like.
Even within the workplace, though, what really matters is how people treat each other. Being treated with respect, as a human being, makes all the difference. It affects your self-esteem, your sense of worth, and even your performance. And I think it’s important to make a distinction here. It’s not about being indulged, it’s about being respected. That’s what truly counts.
Philanthropist Rohini Nilekani dives into the very essence of her award-winning debut documentary Nilgiris – A Shared Wilderness, which is set to release on July 18, and its alarming reminder to preserve the country’s fading biodiversity
A story of passion unfolded in the verdant hills of the Nilgiris a couple of years ago. Bankrolled by philanthropist Rohini Nilekani and helmed by Sandesh Kadur, Nilgiris – A Shared Wilderness – a documentary, was born, aimed at creating awareness of its unique biodiversity. The journey has garnered several accolades, including the Stories of Nature Award at the Santiago Film Festival and the Platinum Remi Award for documentary feature at the WorldFest-Houston International Film Festival. The film will release in 11 cities, including Bengaluru on July 18.
“For me, the film should make people realise that there are stories about India’s biodiversity that needs to be told and for this we need a lot of philanthropists to come forward,” Nilekani emphasises, reflecting on the recognition, adding, “India’s biodiversity is its strategic advantage of us to be resilient.”
Through the documentary, she hopes to inspire a new generation to become trustees of India’s ecosystems. “When people see the intricate beauty, the interconnected web of life shown in the documentary – how the smallest and the biggest creatures are tied together in this web, it inspires people to understand, and then they begin to explore. Your mind and heart get involved as you begin to understand, love and appreciate. And from there, you begin to nurture, protect and enhance. So it’s a journey we want people to get onto so that young minds can become trustees of our impossible-to-replicate heritage in the future.”
Nilekani reflects further on her experience making the documentary and the challenges she faced during the creative process. “It’s hard to get consent to film in forest regions,” she notes. However, the result was worth the effort. One memorable moment for her was capturing the playful antics of a mother leopard and her four cubs. “It was fantastic and one of the rarest sights. I was lucky enough to be there when we were filming,” she exclaims. “The animals didn’t read our script,” she jokes, “They would do whatever they wanted to do, and we had to silently wait.”
Through the documentary, her debut production, she hopes to cement an ecological awareness through a message. “Now we are at a point where people get detached from nature. So we have to reconnect, reorganise and recreate new cultures of ecological belonging, new rituals and ideas to explain why these are important, and stories are a good vehicle to do that,” she asserts.
“I hope those who choose to settle here will feel that they are not tourists or new settlers, but trustees and that they have the responsibility of not only preserving but enhancing the Nilgiris, the ancient biodiverse region in South India, and that they are coming in to enhance it and not to deplete it,” she says, adding, “If the film can spur a few people in that direction, then we will have been successful.”
“When you don’t see it, you ignore and forget it, things get lost, and you don’t appreciate any of it. So our job is to open people’s eyes and hearts, connect people to the emotion of the landscape, the animals, through drama, behaviour and all of that action – building a sense of awe, care and stewardship for the landscape. That’s what we hope to achieve through the film,” says Sandesh Kadur, director of the documentary, recalling the two-year-long making of the film in the region and the warm interactions he had with the residents.
Rohini and Nandan Nilekani Citizenship: India Net worth: $3 billion Year they joined the pledge: 2017
Areas of giving: Education, climate & environment, gender, mental health
Nandan Nilekani is cofounder and chairman of Indian IT services giant Infosys. His wife Rohini, a former journalist, runs her own philanthropic operation separate from Nandan’s. They both support their EkStep foundation, a platform dedicated to improving literacy and numeracy.
On responsibility: “Sooner rather than later I realized that wealth comes with both responsibility and opportunity. The responsibility of wealth. ….coming from a country like India, is to help make your society better,” says Rohini.
On failure: “Like every other philanthropist we learned by doing, we failed, and we learned from our failure, or at least tried to. …I wish we would look at failure seriously in the Giving Pledge, too. That we get to a safe space to share that ‘I tried this, it didn’t work, and I learned something.’ And to admit that we can fail and we do fail. How do you learn from it? How do you share it?”
What concerns her now: “I look at what is happening in society, which new problems are happening, especially with young people, what’s happening with mental health, especially of young people, especially in the digital age. How do we equip civil society organizations for operating in the digital age?”