Two decades of giving have taught philanthropist Rohini Nilekani the value of pursuing unconventional approaches to tackling social problems.
Type: Interview
Bengaluru is not inclusive: Rohini Nilekani
“The city is not inclusive. The elite and the poor have different ideas and their interests often compete with each other, leaving fewer means for them to protest together. That is why we see disparate protests. However, there are some issues like water and mobility that bring all of us together,” writer and philanthropist Rohini Nilekani said during the conversation on Bangalore vs Bengaluru: The Tale of Two Indian Cities, at The Huddle, here on Sunday.
Q&A With Rohini Nilekani – Impact India
TWO DECADES OF GIVING HAVE TAUGHT PHILANTHROPIST ROHINI NILEKANI THE VALUE OF PURSUING UNCONVENTIONAL APPROACHES TO TACKLING SOCIAL PROBLEMS.
INKtalks: Rohini Nilekani: From Starting Infosys to Saving Water
Philanthropist Rohini Nilekani talks to Lakshmi Pratury about setting up Infosys in the early 90’s, her attempt to encourage children to read more books, and her foundation, Arghyam, which works with water and sanitation issues.
My marriage and my family’s journey with Infosys happened almost at the same time, and I think we were so young that we could afford to take any kinds of risks. For seven years we often had to go to the US, moving between cities and experiencing different things. But when we came into money, it was very difficult for me to deal with that kind of extreme wealth. It took me years to settle into the idea of it. In the early ’90s, we had this idea that wealth was never made ethically in India, which is not fair to all the earlier industrialists. Even though I knew how Infosys and the fortune came about and how dedicated and ethical the team was, it was really hard to deal with the wealth. I didn’t know what to do with it. When you don’t have money, it seems very desirable, but when you have too much of it, it can create quite a lot of problems.
It took me a while to realise that instead of looking at it as a problem I had to look at it as an opportunity. That’s when I realised that I could use that wealth to do many of the things that I always wanted to do even as a journalist, by helping others to make this world a better place. One of the areas I wanted to make a difference in was education. With Pratham Books, our goal is to reach millions of children with good, Indian, low-cost books, many of which are absolutely free through the Creative Commons.
One of the greatest joys of my life is to see children reading our books. For most Indian children, the only books they get are textbooks, and you can’t curl up with that at night. We wanted to democratise the joy of reading. So in 2004, we began publishing books and created a whole eco-system of children’s publishing that I think benefited the entire industry.
I also decided to put my own 100 crores from a good investment into my foundation, Arghyam. At that point, we asked ourselves how we could use that money strategically, to address certain gaps. So we started work in water, and over the past 12 years we’ve supported fantastic nonprofits in this country across 23 states, and have worked closely with several state governments. The goal is to get communities to accept that there’s a problem, and then help them become part of the solution by understanding how to use water sustainably. One of the things that we are working on is conserving groundwater and reviving springs all over the country. There are millions of undocumented springs in India. We need to collect more data on them because they provide good, clean energy, are perennial sources of drinking water to communities, and feed all our rivers.
Many of our rivers don’t reach the sea. We don’t think of these problems because a lot of us have easy access to water, but far too many people don’t. We need to get water-wise and water conscious, and through Arghyam we try to instill that in people. India has had some traditions of being a low water society, coming from a very strong environmental justice ethic. But we also need to become a low water economy, because there’s no way we can achieve our economic growth goals if we don’t look at the key resource of water. This is the responsibility of our generation.
India has spent thousands of crores on surface water, by creating command areas, dams, etc. But that money has under-performed because India is actually a groundwater civilisation. We have been an open well civilisation, and after the bore wells came, we started digging deep into the earth for water. 70% of our drinking water needs and 80% of our agriculture needs are actually met through groundwater. What we have been trying to do is to make that invisible water visible, so that we can manage it better. We are also working with the government to improve our groundwater management policies which are woefully missing right now. Currently, you can dig a hole in the ground and you have the right to pull out the entire aquifer. We need to make laws more compatible with this century’s needs.
India’s Uber Rich: How they Should Behave.
This is an edited version of Rohini Nilekani’s conversation with Vikram Singh Mehta at the 2016 Times Lit Fest in Delhi.
When my family happened to get rich a few years ago, I had to grapple with the question of what to do with this wealth. As someone who was a journalist, and who grew up thinking about issues of social justice, the wealthy were always a class that seemed very distant from myself. So suddenly I was in a position where I now had to think about how I should behave because now I was on the other side. I think we do need to question how the wealthy, including myself, should hold themselves up to the responsibility of that wealth.
It’s an interesting question both in India and around the world. Today, most of the world’s wealth is concentrated in a few hands. The recent Credit Suisse report stated that 1% of India’s wealthy owns 60% of India’s wealth. I’m afraid that includes myself, but is this right? Can we envision another model? Why is this happening, and how does it concern everybody else? These are the questions that we need to consider. There needs to be more public pressure on the wealthy. The issue of who makes money and what they do with it should be on the table, especially in a democracy like ours.
The Journey of Philanthropy
As Vikram Singh Mehta points out, traditional models of philanthropy meant that the uber-rich simply signed cheques to hospitals or temples. However, with the rise of first generation wealth creators there has been a sea change in attitudes towards philanthropy. Post-liberalisation there was an explosion of wealth within a few hands in some sunrise sectors like IT and pharmaceuticals. Many of the old industrial families were able to capitalise on these openings created by economic liberalisation, and were able to not only consolidate their old wealth but become fabulously wealthy in the last 25 years. However, in spite of the criticisms of wealth in the West, they have made it impossible for people to be extremely wealthy without being extremely philanthropic. As is frequently said, “If you own Ferraris, you better be running some foundations as well.” I think we are all influenced by that to a certain degree. There are such stark differences in our society that people cannot ignore it, but we should be doing a lot more than we are right now.
The beauty of philanthropy is that it is voluntary. My journey in serious philanthropy started in 1999, when I became a part of the Pratham network in Karnataka. I was invited to join the Akshara Foundation, which was set up by the state government. I didn’t have that much money then, but I thought it was a huge opportunity to understand how to get into a sector at scale. So I gave some of my money and a lot of my time, towards our collective goal of getting every child in school and learning well. This goal allowed us to think of universalising education as a basic right. It meant we had to figure out how to build partnerships with wealthy people like myself, as well as the state government, civil society organizations, parents, teachers, and the school system.
We needed to come together to move the needle on what is one of India’s biggest tragedies. We’re still continuing to work on that problem today. It’s not so easy to solve deeply complex problems like this. Currently, Nandan and I have started another initiative in education called EkStep, which we are putting substantial money into. In 2001, I had also set up Arghyam with the money that came to me, and we have been focusing on water issues for the last 12 years. These are vast and complex problems, but we need more people to use their wealth, time, talent, and resources to engage with them.
In India, when we go deep into any sector to look at the root causes of problems, we inevitably find governance failures which need to be addressed either through institutional mechanisms or some other way. For example, we could think about why water is becoming such a huge crisis in the country. One of the reasons is that most of our public infrastructure building has gone into surface water. We have spent around 400,000 crores to build canals, irrigation mega-systems, and dams. In fact, each year the value of that reduces because our optimisation of that infrastructure is reducing due to siltation and other issues.
On the other hand, we have 30 million bore-wells, mostly in private hands, drawing out more groundwater than America or China. 250 billion cubic meters of water are sucked out from our aquifers every year, which is draining our rivers as well. We have no institutional infrastructure to manage groundwater, and it remains the most unregulated key resource in India. So some of our work is in the absence of institutional design. We have to think about what Arghyam could support to make sure that we behave in a more water-wise way. To that end, we support a lot of institutions around the country that are doing participatory groundwater management. We use collective knowledge, science, and data to try and make that invisible water visible. We try to create broad social protocols to manage water better, by cutting back on one crop, changing cropping patterns, securing lifeline bore-wells separately, etc. Learning from that experience and its success, we are moving towards influencing public policy in order to create better groundwater management laws and institutions.
The Question of Inequality
In a society where people believe they have equal opportunity and a chance to do better, they won’t resent the rich for having yachts, islands, diamonds, or planes. If people feel that they can also become wealthy, I think the wealthy would not be judged very harshly. But if you are from the working class and you see that your income and job opportunities are stagnating, then they begin resenting the one percent and say, “We’re fed up of this, we want our opportunities back.” So how the wealthy behave is also a function of the kind of economic opportunities that exist in their society.
Our wealthy have to get interested in social issues. The question of inequality is now very much in the public consciousness, and the wealthy cannot run away from that question anymore. We need to ask how wealth is created in any country or society, and if it’s not being created in the right way, we need to ask why that is. Due to crony capitalism or by any other means, are only a few people garnering the value which should be distributed better? I don’t mean the Marxist sense of the term ‘distribution’, but just common sense. We can’t have 600 million people standing outside the glass ball, while only a few people are inside. We have to figure out ways for our society to become one where people have more opportunity and a level playing field.
Unfortunately, the over-financialisation of today’s global economy has made it possible for money to beget money. Rousseau said something that still holds true today — money is the seed of money, and the first guinea is sometimes much more difficult to acquire than the second million. We need to ask ourselves whether this is the kind of society we want. What responsibility does it place on the wealthy? Whose wealth is it? Taxation and finance also have a huge role to play in this. India is one of the least taxed countries in the world As taxation and finance become more liberal, we must consider whether the wealthy should either hold that money in public trust or pay tax. Is India ready for an inheritance tax like America? I think if we see that happening, people will become philanthropic very quickly.
In terms of CSR, I do think that the bazaar has to be very responsive to societal needs, however the 2% law is the government outsourcing something that the state should be doing. States can partner with corporations in some things, but in India if the bigger companies use that 2%, which is a tax by other means, to actually improve their inside fence activities and reduce their negative fallout on the environment and society, we might not need CSR to solve societal problems. A lot of problems in India are caused by corporations dumping their externalities on to society. The way contractual labor is treated and the way our effluents are dumped and poison our rivers is extremely concerning. I wish that 2% was spent inside the fence of corporate India to improve its own house first because that might help society more. If corporations would focus on minimising their damage to the environment, the concentration of wealth created by their business practices and breaking the rule of law, that is as philanthropic as any other activity that they could do.
There has been research done all over the world, and increasingly, they have found that employees want to work for companies that are ethical and that practice philanthropy. If employees want to work for a company like that, it also incentivises the corporate sector to be different. Today people want to give meaning to their lives and not just have a job, which is a great trend. I hope we see a lot of response from the large multinational corporations towards resolving some of these big cross-country questions of malpractice, and do more outreach in communities instead.
Opportunities and Challenges
Corporations and individuals will always want to use philanthropy to brand themselves. Even people who give to charity put their names up on hospital wards, and that’s not such a bad thing. But the real work and opportunity for the wealthy is to absorb risk, innovate, and take big bets. If we look at the Bill and Melinda Gates Foundation, not everybody agrees with everything that they do, but they have huge goals. They say, “We’ll wipe out malaria in this world, and we’ll back science to solve some of humanity’s biggest problems.”
The wealthy can afford to do that in a way that governments can’t. Governments need some things to be proven before spending public money on it. That’s what the opportunity of really big wealth is — to underwrite big innovation to solve complex societal problems.There are also a growing number of intermediary organisations that can help people make more informed decisions about philanthropy, like Dasra. Some of us are supporting and building out the ecosystem of giving so that donors know about the issues and about the organisations working in that space, and therefore can make more informed choices.
While doing charity or philanthropy, we have to keep in mind that the poor don’t just want money, they want justice, respect, and opportunities. It’s important for those who give in the name of wanting to improve society to make sure you’re empowering people to become part of the solution and not remain part of the problem. We have about 200-300 million people in this country who have become ecological refugees, urbanisation refugees, or refugees from poor agricultural policy. So we need to keep this in mind when framing social issues, and listen to people on the ground.
McKinsey had carried out a study about India’s demographics and they had found that about 11 crore Indians are excluded, i.e. they are at the bottom of the bottom, much below the poverty line. They don’t have a shelter over their heads, and they’re scattered all over the country. So can the policy makers and the business community come together to address this 11 crore, which is larger today then what it was when they wrote the study? I sincerely hope we can. I attended a panel discussion about the Maoist territories and the situation in places like Dantewada. So many of us are disconnected from the fate of 200 million people in this country. We cannot have a country with such great economic growth, without at least trying to achieve prosperity for all. That is the challenge before us.
We still need to build out a lot more infrastructure and institutions in India. But what we’re looking at now, with something like EkStep, is how to use technology to build those platforms at a fraction of the cost and in a way that is accessible to all. We are trying to develop a platform where everyone can collaborate and come together to do what they do best, in order for children to access better quality learning. But the Indian wealthy need to be much more philanthropic and strategic in their giving, and I hope we are heading there. The E&Y does a survey every year, and last year’s report stated that, for this GDP of our country and the kind of wealth we have here, India is actually becoming an outlier. More people are giving more money away faster than other countries were at this stage of their economic growth. So there’s hope yet.
We need to become as much a moral superpower as an economic superpower. We live in such fascinating times because we can unleash so much innovation.The wealthy are there in this country. The opportunities are there. So many technologies are also converging. There are huge opportunities for us right now, if the wealthy take up that responsibility.
Indian Philanthropy Series | Rohini Nilekani
This is an edited version of Rohini Nilekani’s interview with Dasra, for the Indian Philanthropy Series.
This is an edited version of Rohini Nilekani’s interview with Dasra, for the Indian Philanthropy Series.
In a country like India, philanthropy means something quite different than it does in Western countries where the basic standard of living is higher. So my giving comes from my political self as well as my philosophical self. I began my giving a long time ago when I didn’t have much to give in terms of money. I started small, by supporting young girls through scholarships. It was really when we came into serious wealth that we began to do what might be called philanthropy, as opposed to traditional charity or simply giving because somebody else is in need. In the last 20 years I have been interested in this space.
Although I came into serious wealth only around 2004, I had already set up a foundation, Arghyam, in 2001 to practice giving away a little. When I came into that big chunk of money for the first time, I decided to put it all into Arghyam. I now had to find a way to give strategically. Until then, I was giving in a way that felt heart-warming. I helped children and allowed young people to study, but this was not going to make a significant social impact. So in 2005, I decided that Arghyam will focus entirely on the water sector in India. This is when my personal strategic philanthropy journey started.
In 2004, I set up Pratham Books, a nonprofit children’s publisher, along with two other trustees, under the general collaboration of Pratham. We were trying to have a genuine impact at scale, by making sure that we published enough good books that were local, indigenous, and relevant to children. We also had to figure out different distribution mechanisms to get the books into children’s hands. This experience gave me the opportunity to learn the ropes of doing things at scale and focusing on making a real impact in children’s education and the joy of reading. Arghyam involved a steep learning curve as well. As with many other philanthropists who are not necessarily familiar with the sectors that they decide to invest, we had to spend time getting familiar with the sector and figuring out the best way to leverage resources in order to have a beneficial social impact.
When I began working with the Akshara Foundation, they had already been set up by the state government of Karnataka and the Pratham network. That helped me understand that public-private partnerships can work very effectively when the government is willing to play a certain role. Pratham Books was also a platform for creative collaboration, where people were willing to give up their personal time for a societal mission that they believed in. Drawing from this, EkStep was a natural extension of this model, and I was able to get Nandan and his team onboard as well. EkStep came about because we realised that in spite of so many philanthropic, government, and civil society investments working on education, India is still struggling with the issue of children not learning. We were at MIT and looking at the MOOCs there, and asked ourselves, why not create a platform for young children to learn, which we help create but which also allows for the interplay of many other people’s talents? In this way, the platform would not just depend and be limited by our knowledge and resources, but would include what other people have to offer, whether that’s money, talent, or time.
The team has done a lot of technological innovation on that front, which is really exciting because EkStep, at its core, is a technology platform. That’s another learning curve for me, to see how the team is building technological products that are very complex at the backend but are simple for the user. There’s joy in this kind of learning. As a philanthropist, you must keep taking bigger risks because that’s what philanthropic capital should be doing. Who else would be able to put in the significant resources required for EkStep, with no expectation of financial return? Hopefully this risk will result in beneficial social impact, and at a rapid pace.
The Need For Strategic Philanthropy
The philanthropy sector in India is still comparatively new. Only a few decades old, it’s beginning to mature now. In the West, the rich talk a lot about their philanthropy, both within their own circles as well as publicly. We need Indians to start using their networks and circles of influence to talk about how wealth in India should be used. We live in a country where 600 million people are waiting to be in the same room as us, so the responsibility of wealth in India is very different than it is in other countries. People need to talk about how they’re using their wealth for the public good.
There are certain things that can be done in the ecosystem and through policy, to open up the philanthropy sector a bit more. If you look at policy, other countries have an inheritance tax, which certainly opens up the purse strings quite rapidly. This has been successful in driving the philanthropy sector in other countries. We also need to make it easier to set up nonprofit institutions and reduce the regulatory cholesterol around them. Today, we’re seeing how the debate about cracking down on nonprofits is making it difficult to do political work in the nonprofit space. After all, if we want to change things in India, a lot of that work is going to be political. I mean ‘political’ in the sense of grassroots work rather than referring to a particular political party. The government needs to be secure enough to allow nonprofits to do human rights-based work.
There needs to be more transparency, but there should also be more flexibility for nonprofits to be able to work effectively. It’s no use opening up a channel of money without opening up the pipe that receives it. We also need ecosystem players who will build the capacity of the nonprofit sector and draw in more professionals, so that we have more institutions doing work effectively. While policy and ecosystem changes have to be made, there’s also a third issue of changing personal mindsets. The wealthy have begun to feel more confident that we are not going back to slow growth. People can see that they’re going to become wealthier or remain wealthy, and so they feel more confident and secure in their wealth. This was not true 10 years ago when I spoke to wealthy people, because they didn’t know whether the government’s liberal policies would last. I think that fear has subsided now, and new wealth is increasing in India. Now people need to learn how to give and how to trust the entities that exist to use their money effectively. We need to persuade people to move beyond charity and instead begin doing more strategic and collaborative philanthropy.
We need to see people give more and give transparently. When people give, it should be with the aim of building institutional capacity in whichever sector they want to be working in. That needs to happen rapidly, otherwise we’ll have a bottleneck situation very soon. Over the next decade, the philanthropy sector will also grow and become more relevant than it is now, and for that we need people to start thinking outside the normal areas of giving. For example, people give freely to education, as they should. However, the health sector in India is extremely under-funded. What happened with nonprofits, donors, and the government in the education sector has not happened enough in the health sector, even though health is a basic human right. Philanthropy needs to come into sectors like health in these next 10 years. There are so many avenues for giving, especially in India where sometimes one feels like they want to give to several causes. Since we all can’t personally go out and do things, we have to rely on enlightened leadership, good institutions and processes, and supportive communities. I believe in supporting people with high commitment, good ideas, and integrity, where I can see a possibility of real change happening even if it’s at a smaller level.
Whether we look at the water sector, education, or media, what the work is essentially doing is reflecting back to society its own capacity to do good. Apart from education and water, the areas I have funded such as independent media, culture and the arts, policy advocacy, and think tanks, are hugely under-funded in India. We need to build out the country’s intellectual infrastructure more than ever before, and we have to recognise that governments cannot act alone. They need new ideas and pilots to be executed outside the government, and evidence-based data that can be used to make better policies and laws. India’s intellectual infrastructure needs to be developed with think tanks and evidence-making institutions, and philanthropic capital is best suited to help build out a range of institutions doing research and advocacy that feeds into effective policy.
Models For Collaborative Philanthropy
Everyone has resources of some kind to give. Those who want to give money should begin with their passion. Philanthropy is always going to be a combination of heart and head, not either alone, so it’s best to go with your area of interest. What bothers you? What do you think is not working in society? What do you feel bad about? What keeps you awake at night? That is where one should begin. One of the things that is beginning to happen more often is that the wealthy in India are coming together to discuss how and why they give. I think that’s very important and necessary.
About four years ago, Azim Premji got many of us together, and we decided to set up the India Philanthropy Initiative. Our goal is to see what we can all together do to make rich people give more. We hold an annual event where we get a few big donors to come and talk about their approaches. All of us mingle, talk to each other, and try to learn from each other. We also have several thematic sessions every year, whether it’s on sanitation or education. Those who are actively doing philanthropy and the organisations they work with come together. Others come to learn, and after that we try to follow-up to make sure more money goes into that particular sector. So far it has been quite successful. I hope we can pick up the pace, but it’s a solid beginning and we have gotten very good responses. The younger generation of the wealthy are also creating their own talking and giving clubs and I think they’ll do more innovative and generous giving in the future.
The time has come in India for philanthropists to collaborate more closely. We have to find innovative ways to do it, where the philanthropist’s own ways of doing things can continue, and yet the collaboration leads to benefits that are more than the sum of its parts. There are many models of collaborating. One way of doing so can be seen with Pratham — it set up its own way of delivering education services, with many people as co-funders. The funders did not necessarily need to talk to each other, but they all knew that they were supporting a good cause. That’s one simple way of collaborating.
Perhaps a more interesting model is when philanthropists come together to conceive of a whole new idea and area to fund, and guide a new sector to open up. For example, I was doing a lot of small grants in the independent media space, and Azim Premji’s new initiative is also planning to do that. When we got talking, we realised that this is one area where collaborative philanthropy would be almost necessary for the right impact. So we came together to set up the Independent and Public-Spirited Media Foundation (IPSMF). We now have 12 donors who have made commitments, and an independent trust. It’s very interesting as an institutional model because the donors have promised to be hands-off and not make decisions about who the money will be given to, because the media is such a sensitive place and many of the donors are business people, so we don’t want any conflict of interest. Some of the first grants have been made by the trustees, and we really hope that in five years we can have some impact on enabling the news that needs to be heard. It’s a great model for people to think about replicating in other areas, where perhaps a single philanthropist might be out of their depth. When a single person is the first mover, most of the political risk is attached to them. However, if we do things together as a credible group, we can achieve much more. There are many sectors that would benefit from this approach.
Collaboration between philanthropists is not always easy because people have different ideas about what they think will work. We first need to build consensus and have a common theory of change — a lot of work has to be done before the collaboration begins, to make sure we’re all on the same page and believe in a common goal. I’ve realised that simple collaboration is easy, but to conceptualise something new is much harder and must be done carefully. You have to build it out slowly. So the partnerships we are doing are small in nature. We want to see how well we can work together before we build out larger partnerships. It’s okay to fail, but we need to try and collaborate. It doesn’t make sense not to anymore.
Many societal problems that philanthropic capital aims to play a role in solving usually have to do with public services, whether it’s water, health, sanitation, education, or energy. These are either provided or regulated by the state. When philanthropists begin working in any of these areas, at some point they will inevitably encounter the state in some form. People who are trying to make a difference should proactively engage with the state and understand its role. I mean the state at any level, be it the local Panchayat, the district Zila Parishad, or the central government. For example, in Arghyam we realised we couldn’t work in water, a public service that we depend on the state to provide, without negotiating with the state. The government needs philanthropists to collaborate with, in terms of public service delivery of essential services. Suppose the nonprofit that we support in Arghyam had come up with a really innovative way of managing groundwater that the government has not implemented. We need to be able to convince the government that public money, if spent in that way, may achieve more equity and sustainability in water. So we have to work with the government. While it may sound hard, if we want to be effective, we can’t avoid it.
We also inevitably encounter policy issues that we want to have an influence on, where we see a gap or opportunity for change. It’s important for philanthropists to start thinking about that from get-go. When we design our philanthropy, we need to think about the role of the state in that particular sector, where we might encounter it, and how to proactively engage with it. If we want to do anything at scale and have a real impact beyond our own resources and philanthropy, we need to creatively and patiently engage with the state.
Giving From the Head and the Heart
Nandan and I are both quite active in our philanthropy. We have slightly different ideas, which is good because we need diversity about what to support, based on our own interests. We did some combined work, supporting institutions like IIHS and Yale. Nandan gives a lot of money to institutions, as well as mentorship. I do very different things, often running institutions myself. I also do cheque writing and institution building. We certainly inform each other before writing big cheques, and sometimes family discussions at the dinner table are often about giving, whom to give, what to give, and what can be effective. It’s important to keep those discussions alive in the family. But for the first time, Nandan and I are collaborating on implementing the work of EkStep. I tend to look at what’s actually happening in the field, at a grassroots level, while he’s better at technology and understanding how to build that in. So the yin and yang works nicely when it comes to giving, and it’s good for families to talk and bounce ideas off each other. Philanthropy is both about the head and the heart, and if families work together, you can bring both those elements into your giving.
One of the questions that some women struggle with is whether they can do philanthropy with family wealth, especially women who have not been working because they’ve been homemakers and doing the other foundational things for the family. I feel that women should not hesitate. In the same way that they would buy something for the family, when they’re doing philanthropy and there is consensus, they should be bold and use their passion, heart, time, and imagination, because giving forward sets the tone for the family and for the children. Everybody contributes to the accumulation of wealth in a family, and women should not hesitate to give forward.
Sometimes I worry that Indian philanthropy is not edgy enough, not taking enough risks or grappling with the bigger problems. For example, in 10 years if some of these climate change predictions are true and monsoon patterns change, that would be devastating for millions of people in India. Shouldn’t Indian philanthropy make the big leaps to look at things 10 years away and say, “What are the things that we can start tackling now?” Instead I feel like Indian philanthropy may get stuck tinkering on the sidelines.
We may see a little bit of incremental work in education or health, but we will not tackle the really big problems that are facing us because we don’t know how to.
But if all the people who have produced their own wealth can be so creative as to build huge business empires, focus their attention on the problems we’re facing, we would have more innovative philanthropy. We don’t have to copy the West. Today, we have problems in India that the West never faced. We have to build an indigenous model of innovative philanthropy, taking bigger risks, collaborating, being more audacious, and giving more. That’s what will make this country go forward in a way that’s different from some of the bad predictions and projections of it. I think we have a huge responsibility on our shoulders, and we should enjoy taking it on.
Simple Interpretation – Laws are Intimidating
Laws are intimidating. They’re full of jargon, and it’s impossible for the uninitiated to find out exactly what law applies in which situation. What India needs is a one-stop resource, where laws are documented, easily accessed and simply explained. This is the vacuum that Nyaaya seeks to fill. The lawyer and engineer-run non-profit is building the country’s first free online searchable repository of every central and state law.
Special Feature : does philanthropy have too much influence?
Interview – Rohini Nilekani.
Rohini Nilekani is one of India’s most prominent and outspoken philanthropists. She talks to Alliance editor Charles Keidan about how she gives and to whom; why, for someone whose philanthropy is very public, she sometimes gives anonymously; the social responsibility of the rich; the need for philanthropy, and, at the same time, the need to ensure that its power is kept within bounds.
Disruptive giving
‘Accidental philanthropist’ uses her good fortune and influence to create more opportunities for India’s poor. Deeply involved in initiatives that have unleashed disruptive change in India across a range of issues, from education to the environment, she has mastered the art of giving.
Govt policy should make it easier to give: Rohini Nilekani
Philanthropist Rohini Nilekani on how the wealthy can be persuaded to give more to charity, importance of natural resources to improve living standards, and the India Philanthropy Initiative.