Close Encounters of the Karia Kind – Rohini Nilekani’s sequel to “Romancing the Black Panther

After five years of trying to spot the elusive black panther – Karia – of the Kabini forest, Rohini finally finds it. But where? And what happens next?

In Part 2 of the talk ‘Romancing the Black Panther’ Rohini Nilekani completes her story about her quest for the black panther, and how it brings her deeper into the heart of Kabini. A forest that is home to much biodiversity – it is part man-made and part natural, teeming with wildlife beside the gleaming backwaters of the Kabini reservoir.

This paradise calls for eternal vigilance. The global pandemic has taught us just how interconnected we are to the wild world. What better time for us to reflect on how—and how quickly—we can renew our broken relationship with the natural world? Can we go into the forest with curiosity and humility, and can we emerge embracing its grace?

 

“Please, let him wait on the tree a bit longer,” I prayed, as we made our way to the spot near the Barballe stream in the A Zone of Karnataka’s Kabini forest, where Karia, the world’s most famous black panther had been sighted on safari that morning. For years, I had been on an unsuccessful mission to see the black cat, also known fondly as Blackie. Hope undiminished, I had only just got to Kabini that afternoon with my husband Nandan and a group of rather excited friends who had declared already that it was THEY who would bring me luck this time. But it had been hours since the morning safari. Would the panther stay in one spot that long? My heart was hammering, though I was pretending nonchalance. Would I miss Blackie yet again? Stay, Blackie, stay!

Rarely had four kilometres seemed so far away, as the jeep made its slow and steady way to the far side of the tourist zone. Suddenly, we were there. A clutch of jeeps was at the spot already, the photographers’ long lenses weary with multiple shots of a still silhouette. Where were they looking? Aah! And there it was. The black shape I had been hunting hungrily for so long. Karia was draped on a branch, 30 feet away from our jeep, 30 feet above the ground, a little too far for my aging eyes. But who was I to complain?

Exactly five years after I began my search, and exactly five days after my talk on Romancing the Black Panther at the Bangalore Literature Festival, I finally – finally – had my darshan of the cat I had publicly called a ‘kind of guru’.
Several people have asked me about what that moment was like. It is hard to explain it without being terribly self-conscious. So please, bear with me. When the heart is filled to the brim, it leaks out from the eyes. As I peered through my binoculars at the dark shadow, the lenses were clouded. I had to pull out my wipes.

Then I realized that everyone around was watching me watch Blackie. Of late, I had become a bit of a sorry spectacle, roaming around hungrily in search of Blackie, safari after safari. But there were only friendly, sympathetic faces all around. My cheeks split into the broadest grin, I joined my hands in a namaskar, then waved and put both my thumbs up. Thank you, I whispered to my favorite forest. Thank you, I said to all the well-wishers who had brought me to this point. Dhanyavaad,ji I said to the black cat, who by now had turned his head to gaze down imperiously at us.

It was an unforgettable tableau. Apart from the gentle murmur of the nearby stream, the forest was still under the afternoon sun, and so was Blackie. I could quietly soak him in. And I could observe myself observing him, something the forest had trained me for quite rigorously this past year. It is hard to explain but I felt both shrunken and expanded at the same time. Dissolved into an infinitesimal part of my surroundings, and yet filled out into the forest. Longing had morphed into belonging. I am so grateful that I just got to sit contentedly with Karia for a long while that day! He stayed put on the tree, once in a while looking behind us in the bushes, as though waiting for something.
And later in the evening, I realized whom I had to thank for Karia’s caution.

As the sun slanted and the forest began to cool, who should appear just next to us but the most dominant tiger of the forest – whom Shaaz Jung called Khal in his documentary but whom some of us call Spanner for the eponymous marking on his cheek. With apologies to conservationists and the Forest Department who correctly caution that we should not get carried away by the glamour of some charismatic species and certainly not by the magnetism of a few characters, I must say it was quite a sight to remember.
Spanner below, Blackie above.

In Hindi they say, Jab deta hai, chhappad phaad ke deta hai! The universe was being rather generous on that day.
More importantly, as many veterans had promised, the jinx was well and truly broken. After that first sighting, Blackie graced me with two hat trick appearances, though tantalizingly brief.

Even that changed on March 6th, when we got to witness an extended and epic encounter between Blackie and his long-time adversary, a large leopard named Scarface in the documentary “The Real Black Panther”.
The two contrasting cats had a face-off right out in the open on a tall teak tree that had shed its leaves in Kabini’s dry season, allowing amazed tourists and photographers in a dozen jeeps to witness the sighting of a lifetime.
Weaving boldly between jeeps, Blackie was in a ferocious mood. Carefully judging the height of the tree, he then clambered way up to confront the intruder up close. It was a dangerous move, because Scarface clearly had a position advantage, on the only branch at that elevation.

Though Blackie has no clue that I exist, there I was, admonishing him – “Are you really going to do this? Don’t take such a risk! Remember what Scarface did to you last time.”

Indeed, if Scarface had managed a more powerful swipe, Blackie could have fallen tens of feet to the ground.
But Blackie had something to prove. Once he had demonstrated his determination, Blackie sensibly backed off, to live to fight another day. And my jaw returned to its rightful place. But why had Scarface wandered so far from where he had been seen last, in the backwaters of zone B, right into Blackie’s territory in Zone A?

Ah, right there was the reason, so cleverly camouflaged in the dry shrubbery.

Here was Mist, a small, beautiful blue-green eyed leopard. She had been in the area for a week. A few tourists had seen her in a fight with a pack of wild dogs. She had fought valiantly to save her cub from them. But she had lost the battle and had injured her leg in the bargain. Even now, a week later, the grieving mother was sniffing around and calling, not yet willing to give up hope.

We must not take anthropocentrism too far. We must not arbitrarily attribute human emotions and reasons to wild animals.

Yet feline researchers and ethologists would agree that the female leopard, having lost her cubs, will soon come into oestrus. A powerful instinct is driving the males to make the best of that short window of opportunity for mating with Mist.

And so, this saga will go on. Other male leopards too are moving in. There will be fights, there will be mating. Blackie may add to his many battle scars. We will anxiously watch and hope that he emerges triumphant and healthy from his next rendezvous. We will pray that recessive gene will meet recessive gene and Karia will father a litter of black cubs for the future!

People, and especially my family and friends, often ask me – Ok, now that you have seen Karia, and that too so many times and with such rare displays, is it not enough? Will you stop going to Kabini as often?

The truth is, I too have been curious about that answer. Am I done with my joyful obsession now?

Will the magic fade? Was the idea of Blackie better than the real Blackie? After all, while he looks splendid from a distance, Blackie is not quite so handsome up close. Maybe because he heats up more than other leopards due to his black coat, he drools a lot, creating fang like extensions to his jaws. He is hardly ever found in any good setting for photos. He is capricious, unpredictable. He is both shy and a showoff as exasperated photographers have often told me.
None of it seems to matter. The pull of Blackie remains strong. For me, and for all his fans. He is still the only black panther in the world that people can even hope to see on safari.

And Blackie is already about 9 years old. Leopards in the wild have a lifespan of about 12 years. Little wonder so many of us, almost greedily, want to catch him while we can.

But Blackie is only one part of my yearning for the forest. More than anything, this ‘sort of guru’ has helped channel my mind to keenly observe the forest, its stillness and its changing seasons. I crave to be back, nestled in its silences and its myriad sounds.

I enjoy the diverse beauty at different times of the year, the altered shapes of my favorite trees – the yellow teaks, the axle woods, the bauhinias. I marvel every time at the sight of the white bellied woodpeckers, hammering away at the barks. I still am charmed by the sambar and the chital deer, arguably the most beautiful deer in the world! I love to chance upon a tusker; I feel a new frisson at each sighting of a tiger.

I am overwhelmed with gratitude at the sight of five of them together – which only Kabini can provide, as a most interesting phenomenon is being observed there. The backwater female, a truly wonderful mother, is often seen with three cubs of her new litter, and most unusually, one or the other from her previous litter, who are now three years old! It is quite the Babysitters’ Club and as you can imagine, attracting researchers to the question of how the animals are evolving, in the presence of plentiful food, to cohabit and cooperate in smaller territories.
So, as you can see, Kabini is about much more than Blackie.

If you enter the forest with a humble heart and a scientist’s mind, you can emerge satiated with both new knowledge and renewed wonder. So much research now supports the correlation between forest bathing and human well-being. We need to urgently make sure that more people, and not just the elite, get to experience nature and forests for themselves. I am tempted to read to you a favorite poem by Wendell Berry that beautifully sums up what I feel –

THE PEACE OF WILD THINGS
by Wendell Berry
When despair for the world grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting with their light. For a time
I rest in the grace of the world, and am free
What an enabling expression – to be free by just resting in grace.

And truly, Kabini is full of grace. It is a forest that keeps on giving. Now all of us who love this forest and all the forests on which our future depends, must return the favor. There are so many creative ways to support conservation efforts, from right where we live. We have learnt so much from the pandemic about how we need to restore our broken relationship with the wild. What a joyful responsibility we all have now, together, to become true trustees of the wilderness, to seek out the wild not just as consumers of its delights, but as co-creators of a future where we help heal this planet and let the planet heal us back.

I fervently hope everyone can find their own Kabini, in a neighborhood park even, or in a nearby grove or in any green space where humans do not dominate the landscape. I pray everyone can, even for a moment, then feel the visceral connection between the flora, the fauna and our own health and happiness.

And when that one moment grows into many moments, the truism that the journey is the destination becomes more personally real. And maybe, then, we will know there are some stories that never need to end. Namaste and thank you so much for watching.

 

 

 

Message on Earth Day, 2020

It’s true that the future just ain’t what it used to be!Fifty years used to be a long timeline. It isn’t anymore. After all, the Club of Rome was set up to address humanity’s “problematic” 52 years ago. And here we are now in 2020, having heeded very few lessons from that conversation, and maybe headed for even more problematic issues than were envisioned then! Climate change is at the top of that list, even though the pandemic is at the front of our consciousness right now. We cannot afford to let carbon and climate recede to the back of the agenda, once the pandemic passes.

In 2070, according to current projections, India will be at peak population of 1.7 billion. But what kind of a people and a country will it be? I hope that the next generations will be smarter than mine has been, when it comes to issues of the environment and climate, and the pursuit of human well-being. Let’s imagine a country that will recognise prosperity beyond mere GDP, to include regenerative natural capital, and indicators for human health. Let’s plan for a post consumption generation that has a less material and more spiritual understanding of happiness. Let’s create a culture in the arts and the sciences so that, in 50 years, we can UPEND the future – and discover Unlimited Potential for Environment Nourishing Development.”

Indian Donor and Philanthropic Community Common Charter on COVID-19

Three respected leaders from the field of philanthropy and corporate sector in India have issued a joint appeal to the CSR Foundations, funding and philanthropic organisations to urgently come together and focus their efforts in protecting the most vulnerable people—the elderly, the sick, the physically challenged, the poor and informal sector, migrant workers—affected by the COVID19 crisis in India.

The joint appeal, signed by Rishad Premji, Wipro Chairman, Rohini Nilekani, well-known philanthropist and founder-chairperson of Arghyam, and Vidya Shah, CEO of EdelGive Foundation, has called for extraordinary and urgent measures to address the emerging crisis in the immediate term and over long run. “As funders rally around the public health response and drug development, we must also help workers and their families ensure they can continue to put food on the table, economic opportunity on hand , have the ability to stay home from work when they or a loved one are sick, and weather the economic and social storm that lies ahead,” they stated in the joint appeal. “This will call on all of us — philanthropy, government, business community and non-profit groups — to act in extraordinary ways, calling on muscles we have not used since the Great Depression, Global Financial Crises, or perhaps never have in recent history,” the appeal further states.

The appeal strongly underlines the need for CSR foundations and philanthropic organisations in India to join hands for a two-fold response to the global health pandemic. In the immediate term, it invites the large donor community in India to pledge for providing more effective support to and strengthening of their civil society partners by introducing flexibilities and undertaking measures in their grant-making and monitoring mechanisms. The flexibility measures include things like loosening or eliminating the restrictions on current grants, converting project-based grants to a framework funding or unrestricted support, accelerating payment schedules, and not holding grantees responsible if conferences, events, and other project deliverables are postponed or cancelled. It also called for making new grants as unrestricted as possible, so non-profit partners have maximum flexibility to respond to this crisis.

Water Solutions: Leveraging Impact Through Smart Philanthropy

Organised by Rohini Nilekani Philanthropies and curated by Arghyam, ‘Water Solutions: Leveraging Impact Through Smart Philanthropy’ was a day-long ecosystem convening held in order to bring together like-minded philanthropists and practitioners to deep-dive into solutions and opportunities for action at scale in water. The event kept in mind a strong solutions focus; with information and interactions that forged a positive bias for action in supporting scalable pathways to the water crisis. It highlighted the work of innovative water solutions, working on the themes of Community and Technology, and Governance and Policy, through three distinct lenses of access, quantity and quality of water.

The following twelve water innovators and practitioners presented their organisation’s solutions at the event through a crisp showcase.

  1. Aga Khan Rural Support Programme India – Video | Presentation
  2. Bharat Rural Livelihoods Foundation – Video | Presentation
  3. Himalaya Seva Sangh – Video | Presentation
  4. Foundation for Ecological Security – Video | Presentation
  5. PRASARI – Video | Presentation
  6. Goonj – Video | Presentation
  7. Ashoka Trust for Research in Ecology and the Environment – Video | Presentation
  8. Professional Assistance for Development Action – Video | Presentation
  9. Watershed Support Services and Activities Network – Video | Presentation
  10. Drinkwell Systems – Video | Presentation
  11. People’s Science Institute – Video | Presentation
  12. Consortium for DEWATS Dissemination Society – Video | Presentation

 

A graphical representation of the presentations and the distilled learnings and key insights from them are below:

 

Arghyam’s presentation and video on “Re-Imagining Capacity Building at Scale”

Ahead of the event, Rohini Nilekani Philanthropies, Arghyam and Sattva curated a report that focuses on water solutions, and the role philanthropy can play in their acceleration. The report features solutions that focus on community empowerment, technology-enablement and effective governance, which are critical levers for achieving scale and sustainability in improved water access, safety and security. It also profiles 24 water innovators and practitioners and can be read here.

IDR has published a conversation with Himanshu Kulkarni and Uma Aslekar of Advanced Centre for Water Resources and Development (ACWADAM) where they discuss our poor understanding of groundwater, which impacts both policy and practice.

Letter | Rohini & Nandan Nilekani Join The Giving Pledge

Bhagwad Gita- “Karmanye Va dhikaraste Ma Phaleshu Kadachana, Ma karma phalaheturbhurma Te Sangostvakarmani”. This verse reminds us that we have a right to do our duty but no automatic right to the fruits from the doing. So it is the idea of action itself that should motivate us much more than the ego-driven desire for its results. It is also critical that we do not slip into inaction fearing that we may not be able to reap direct reward. It is to this ideal that we pledge.

Foreward: The Blue Sweater

India is experiencing a massive transformation. Economically, socially and politically, it is a time of rapid change. The second decade of this new century is critical. It gives us a window of opportunity to complete the unfinished agenda of inclusive growth; of universalizing access to opportunities. Old debates about the role of the state and the role of the markets towards this end are being sharpened anew. It is a time of experimentation and renewal. Citizens are challenging and nudging the state to deliver better public services and improved governance. Consumers are driving markets to more innovation in products and services at lower prices across a broader geography. No doubt the lines are not drawn evenly and power is not distributed equally. Yet it is impossible to ignore the roar of a billion hopes and fears blowing in the winds of our democracy. Two decades of market reforms have created quick and unprecedented wealth for those who were poised to take advantage of the open economy. Now the rich have to show why this wealth creation is good not just for a few but for the whole country. Recently, philanthropy has come under the glare of the media. As more Indians learn to give away more of their wealth, there will hopefully be a diversity of models for giving. Indians will tailor their philanthropy to local conditions and may not follow existing models. That is the rich promise ahead. Some of this philanthropy will go towards building institutions- for education and health, for arts and culture, for the protection of the environment. Some philanthropy will support movements for socio-political change. Increasingly however, it looks as though some of this philanthropy will underwrite social entrepreneurs and a market-based approach to problems of poverty.

Making markets work better for society is absolutely critical if economic freedom is to thrive. Post the economic crisis, there has been a strong backlash against the role of global financiers and the opaque financial markets they straddle. But unless there is a counter movement to demonstrate how capital can work differently, nothing much will change on Wall Street. Philanthropy has a small but important role to play in this direction. Patient capital is needed for businesses that serve the poor and the underserved. Nothing can or should replace the role of the state in ensuring basic goods and services to all, right up to the last citizen. But markets (bazaar) have always been an important third leg after society (samaj) and the state (sarkar). Without adequate public infrastructure, and without access to formal credit it is a gargantuan task for entrepreneurs serving the poor to succeed. Often, their models are built by carefully listening to what their potential clients actually want, whether it is in low-cost energy devices, housing, education supplements or livelihood- enhancing services. They do have the potential to create successful double bottom-line enterprises. What they lack is financial support that will not hold them to a model of maximum profit extraction at any cost. They need money and mentoring that allows them to experiment and to sometimes fail. These entrepreneurs need financial banking that allows them, when they do succeed, not to destroy the very foundation on which they built their dream; not to trample over the poor as they themselves rise. For now, only philanthropic capital might be available for this purpose. But within that, perhaps, lies the seed to reclaim the role of the bazaar as an enabler and not a master of the samaj.

Acumen Fund, perhaps more than any other such entity in the world, has succeeded in drawing such philanthropic capital and other resources from an ever widening base. In a short period of time, it has established a strong though small presence in three continents. Its vision to combine business and philanthropy to break the cycle of poverty, its focus on dignity not dependence have attracted many talented people to its fold. My husband Nandan and I made a small commitment to Acumen Fund when it started operation in India and have admired how its efforts have spread from safe water to alternative energy and sustainable agriculture. The powerhouse behind Acumen Fund is Jacqueline Novagratz, a woman I greatly admire for her courage and humour, her open mind and her universalist humanism. Jacqueline’s highly infectious enthusiasm for life and her conviction that people can make anything of their own lives with the right help make her one of the most extraordinary people I know.

The Blue Sweater is a remarkable story of her journey across continents and across a political canvas of despair, hope and sheer grit. Written from Rwanda and Kenya, India and Pakistan Jacqueline’s book reminds us of how shared our destiny really is in interconnected world. She sought out men and women of extraordinary courage in her desire to ‘change the way the world tackles poverty’. She has had the courage herself to learn from them and evolve her own ideas and reverse her assumptions about the role of pure charity or even that of markets. “I’ve learned that generosity is far easier than justice,” she writes, and her work towards a more just world then yields to her, as in Tennyson’s Ulysses, that “ I am part of all that I have met”. She then adds “And they- every one of them, good and bad – are part of me.”

This understanding, embodied in a phrase familiar to Indians – vasudhaiva kutumbam- really defines Jacqueline’s quest. I hope many, especially young people in India, will read and be inspired by The Blue Seater. There is so much work ahead to ensure that all our people can live in dignity and prosperity. This book offers many insights and raises the possibility that patient capital can take on a part of that task. India’s new wealth combined with its growing band of social entrepreneurs can surely move us closer to make the bazaar more accountable to the needs of the samaj.